SEXISME et DROITS des FEMMES / SEXISM and WOMEN'S RIGHTS : Bulletin 2004 - 8

 

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Ci-joint quelques courriers. There is some news.
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SEXISME et DROITS des FEMMES / SEXISM and WOMEN'S RIGHTS : Bulletin 2004 - 8

 

"On ne naît pas femme : on le devient. Aucun destin biologique, psychique, économique ne définit la figure que revêt au sein de la société la femelle humaine : c'est l'ensemble de la civilisation qui élabore ce produit intermédiaire entre le mâle et le castrat qu'on qualifie de féminin." (Simone de Beauvoir)
"Le féminisme n'a jamais tué personne, alors que le machisme tue tous les jours." (Benoîte Groult)
3"Je ne vois pas au nom de quoi il faudrait laisser les proxénètes exposer leurs produits sans que la police dise quelque chose." (Nicolas Sarkozy - A.N. 21/01/03) 
 

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History
 
* Why is the Human Primitive Warrior Virtually Always the Male of the Species?
* Pioneering Feminist Writer/Theorist Dies
 
Petition : End Poverty and AIDS in Africa - Lend Your Voice !
 
 
News
 
1 - France : La libération sexuelle et le respect de la laïcité...
2 - UK : Muslim women will be exempted from ID cards
3 - Afghanistan : 18 women scarred by hidden abuse
4 - Iran
* Trafic d'esclaves entre l'Iran et les pays du Golfe
* The Islamic republic & women's Inheritance rights
5 - Israël : Haro sur le mariage religieux !
6 - Saudi Arabia lifts ban on women working to boost economy after attacks
7 - Oman : Woman heads Oman's tourism ministry
8 - India : Surplus males
9 - South Korea :  "Reborn as a city where equality between men and women is realized"
10 - Mongolia Adopts Domestic Violence Bill
11 - Haiti : STREET CHILDREN, GIRL SERVANTS severely affected by haitian violence
12 - Jamaica : 'Quads' blamed for children's early exposure to sex
13 - Uruguay : US Lawmakers Meddle in Abortion Law Deb
14 - Guinée : Un imam de Koloma en collision avec le CPTAFE
15 - Kenya : FGM 
16 - Afrique : Les filles soldates
 
 
Conference
 
* Europe 
"Sexe et Démocratie" / "Gender and Democracy"
The 2ND REGIONAL HRE TRAINING FOR SE EUROPE 
International Symposium : Gender Perspectives Increasing Diversity for Information Society Technology
Course : Peace-building, Reconstruction and Good Governance
* Asia : Training on Making Governance Gender Responsive
 
Livre / Book

* Belgique
: Nouvelles questions féministes
* France : C'est pour un garçon ou pour une fille ? La Dictature du genre
* Germany : About lacking Human Rights Education
* Ireland : Looking at the economy through women's eyes
* USA : The W Effect - Bush's War on Women
 

Site internet / Web Site

 

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History
 
* Why is the Human Primitive Warrior Virtually Always the Male of the Species?
 
(...) Having established that the conduct of war is quintessentially a male occupation, Kroeber & Fontana (1987) provide an interesting psycho- social theory, which, they state, is rooted in the evolution of human culture. They point to the Neolithic revolution - the domestication of plants and animals - as a principal generator of warfare as a cultural institution. Before that time, males, as hunters and as gatherers who worked the distant perimeters of their group's territory, were essential partners in the maintenance of family and community life.
With the advent of farming, however, it became evident that women often could perform most or even all essential community chores: tend the hearth, bear and raise children, and plant, cultivate, and harvest the calories needed to stay alive. The worth of males, their dignity as human beings, their existential validation, was challenged to the utmost. A major response appears to have been a shift from man the hunter (and killer) to man the warrior (and killer).
While population increase, land-hunger, and accumulation of agricultural products have been proposed as tentative explanations for the tremendous upsurge of warfare in late Neolithic times, Kroeber & Fontana believe that a deeper reason - and one that might help explain the persistence of warfare as a modern phenomenon - may lie in the disequilibrium in the sex divisions of respected societal roles which resulted when males became less essential (or all but useless) as hunters and gatherers.
Kroeber & Fontana are not suggesting that warfare is a necessary result of agriculture. Fabbro's (1978) list of peaceful societies attests to this. Other male statuses than that of 'warrior' might adequately substitute for those of hunter and far-wandering gatherer in sedentary societies. Indeed, it is less likely that 'agriculture' is the key concept than 'sex division of labor', 'sex division of valued status positions' or 'sex division of energy allocation'. Whatever the forces may be causing severe maladaptation in this relationship, be they farming, animal husbandry, equestrian nomadism, intensive fishing, or other economic activities, it is the imbalance in the relationship that matters. Males had to revalidate their status as dignified human beings by becoming warriors.
A theory of population control in primitive society involving the effects of preferential female infanticide and warfare has been developed by Divale (1970 et seq.), Harris (1971 et seq.), and Divale & Harris (1976). The theory holds that every human society must take steps to control population growth. This is especially the case in primitive societies because their simpler technology places greater limits on their ability to expand food energy production. The manner in which most primitive societies regulate their population is postulated as follows: "Infanticide is practiced on both males and females for a variety of reasons. (...)

The effect of selective female infanticide is that many more boys reach maturity than do girls and a shortage of marriageable women exists among young adults. The women shortage leads to adultery, rape, and wife-stealing which in turn lead to frequent disputes over women. Deaths which result from these disputes lead to blood-revenge feuding and warfare in which the excess male population is eliminated. (...) The root of this entire system is a culturally produced women shortage. Female infanticide and polygyny create a shortage of women which leads to wars which in turn favor male infants, etc. The cycle is continuous and each generation creates conditions which perpetuate the process in succeeding generations. The next effect is the control of excess population" (Divale, 1974). (...)

Furthermore, warfare functions in this system to sustain the so-called 'male supremacist complex' (social practices such as patrilocality, polygyny, marriage by capture, brideprice, postmarital sex restrictions on women, sexual hierarchy with female subordination, sexual privileges for fierce warriors, male machismo, masculine displays, dangerous and competitive sports and martial skills, militancy, the warrior cult; and in general war-linked, male-centered institutions, prerogatives and ideologies - because the survival of the group is contingent upon the rearing of combat-ready males) and thereby provide the practical exigencies and ideological imperatives for postpartum cultural selection against female infants (Divale & Harris, 1976). (...)

Logically, one might suppose that the solution to the problem of a shortage of women would be to have several men share a wife, but actually polyandry is extremely rare. Indeed, just the opposite occurs: in prestate societies practicing warfare there is a strong tendency for men to take several wives, that is, to be polygynous. Thus, instead of sharing women, men compete for them, and the shortage of women is made even more severe by the fact that some men have two or three wives. This leads to much jealousy, adultery, and sexually charged antagonism between men and women, as well as hostility between men and men, especially junior 'have nones' and senior 'have severals' (Harris, 1980; Divale & Harris, 1976; 1978a,b; Divale et al., 1978; Cf. Howe, 1978; Lancaster & Lancaster, 1978; Norton, 1978). (...)

http://rint.rechten.rug.nl/rth/dennen/warrior.htm

 
* Pioneering Feminist Writer/Theorist Dies

Groundbreaking cultural theorist, Chicana writer, and feminist activist Gloria Anzaldua passed away on Saturday due to diabetes-related complications. Anzaldua was best known among feminist circles for co-editing with Cherrie Moraga This Bridge Called My Back: Writings By Radical Women of Color in 1981. She most recently reprised this effort with Professor AnaLouise Keating of Texas Women’s University, releasing in 2002 this bridge we call home: radical visions for transformation.

One of the first openly lesbian Chicana writers, Anzaldua’s book of poetry and prose, Borderlands/La Frontera: The New Mestiza was named among the best 100 books of the century by Hungry Mind Review and Utne and one of the best 38 books of 1987 by Library Journal. Civil rights activist, theorist, and professor Angela Y. Davis called a collection of published interviews with Anzaldua (Interviews/Entrevistas) “impressive,” offering the reader “a sustained look at Gloria Anzaldua’s insistence on theorizing the personal and on infusing the political with the poetic – words that have shaped feminist theories and practices over the last two decades.”

In an open letter posted on Chicanas.com, Moraga wrote, “To all of us, [Anzaldua] was a source of profound [inspiration] in the way she made writing her life’s warrior work.”

Anzaldua was the recipient of many awards, including the Before Columbus Foundation American Book Award for This Bridge Called My Back, the Sappho Award of Distinction, a National Endowment for the Arts Fiction Award, and the American Studies Association Lifetime Achievement Award. She was completing her doctorate at the University of California, Santa Cruz at the time of her death at age 61.

http://www.feminist.org/news/newsbyte/uswirestory.asp?id=8447

 

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Petition : End Poverty and AIDS in Africa - Lend Your Voice !

I'm writing today to ask you to add your voice to a growing chorus of people calling for a real response to the crisis of extreme poverty and AIDS in Africa and around the world.
As a recipient of Africa Alerts from ThePetitionSite, I know you care as much about these issues as I do. Can you take a minute to sign this petition to help?

Here is the crisis we face:

    * 6,300 people in Africa die each day of AIDS.
    * Each day ONE in four Africans goes without enough ood to eat.
    * Each day ONE in three children in Africa can't afford to go to school.
    * Each day more than ONE in three Africans goes without access to clean water.
    * Every seven seconds, ONE child in Africa dies of preventable disease.

Add your voice here:
http://www.care2.com/go/z/14434

 
 
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News
 
1 - France : La libération sexuelle et le respect de la laïcité...
 

La libération sexuelle et le respect de la laïcité, préalables à l’émancipation des femmes, sont-elles encore au centre des préoccupations du mouvement féministe international ?

 

La grande manifestation des américaines relayée par des féministes françaises, en Avril, a établi le lien entre la politique intérieure des U.S.A et la politique internationale, les mouvements pro-life et les pouvoirs religieux. Les extrémistes de droite et les intégristes religieux oeuvrent en commun pour rétablir une séparation entre les sexes et remettre les femmes à leur place. L’occident « laïc » de Bush prône l’abstinence sexuelle pour lutter contre le sida et imposer des valeurs religieuses dans le monde. L’abstinence est une privation volontaire pour une raison religieuse et sanitaire, nous explique le petit Robert. L’obligation religieuse est évidente quand elle est prescrite par Jean Paul II, puis relayée par un chef d’état, en guerre contre le « mal ». Que ces imprécateurs en profitent pour interdire le préservatif et l’avortement semble aller de soi ! La conférence épiscopale espagnole a édicté que la violence conjugale était le résultat de la libération sexuelle de la fin des années 60. La chasse au désir, au plaisir et à la jouissance reprend.

 

Les chrétiens sont d’accord avec les islamistes et les juifs orthodoxes pour interdire la sexualité, hors du mariage. La séparation des sexes et la reprise du contrôle sur les corps deviennent nécessaires. Pourtant dans nos pays, les sexualités sont encore lourdement chargées des tourments de la triste condition des femmes dans le monde et de l’homophobie. La liberté de découvrir sa sexualité et de l’explorer selon sa fantaisie et l’heureux hasard de la rencontre est déjà mince, mais reste un possible à espérer. Imposer l’abstinence doit s’accompagner du discours autoritaire sur les interdits et les obligations, dont chaque génération rebelle a dû se libérer. La transgression des interdits n’est pas sans risque, le danger peut être grand, selon les pays, les familles et les quartiers ; leur intériorisation peut tuer le désir de plaisir dès son éclosion, sangler le corps à corps. Surtout si les interdits et obligations sont différenciés dès la naissance, établissant une discrimination injuste entre les sexes.

 

L’idée que l’abstinence puisse être une obligation pour se prémunir du Sida revient à remettre en cause la laïcité d’une politique de prévention sanitaire internationale. Mais que va-t-il rester aux femmes pour se protéger ? Seraient-elles l’objet d’une politique internationale de mise au pas ? L’abstinence, il ne faut pas se leurrer, sera leur fardeau, avec le sida et la grossesse en prime, si le « jeûne » est rompu sous la contrainte et sans préservatif, ce qui leur arrive encore et encore.

L’industrie du sexe, qui est en plein essor et draine des flux d’esclaves et de « travailleur-se-s » et une vaste « clientèle » masculine à travers le monde, est-elle concernée ? Si la performance génitale est productrice de richesse pour le système financier mondial, comment nous ferait-on croire que cette obligation religieuse s’adresse aux hommes, qui profitent de ce marché sans cesse renouvelé. Comment compte-on alors juguler la contamination, avec ce brassage humain incessant entre les pays fournisseurs de main d’œuvre et les « consommateurs », servis sur place ou se déplaçant en zone de tourisme sexuel ? Les « clients » sont-ils tous des candidats au suicide ?

 

L’obligation d’abstinence, par absence de protection, est le projet criminel d’associer les sexualités à un risque mortel. L’excision est combattue aujourd’hui, car elle condamne les femmes à la frigidité et à d’horribles souffrances. Les femmes africaines décidément doivent apprendre à se tenir, car elles sont maintenant visées par les campagnes contre le port du préservatif, qu’elles ont déjà tant de mal à obtenir.

 

Les jeunes, autre cible de tous ces prédicateurs, qui n’auront pas d’éducation sexuelle, ne connaîtront pas leurs droits sexuels et reproductifs. Ils pourront toujours aller sur internet pour apprendre comment « les femmes aiment ça ! » selon la conception masculine et pornographique. Pourquoi s’étonnerait-on alors que la quête des garçons, le corps encombré aux premiers émois, à la recherche d’une fusion éphémère, pleine de promesses mais interdite, se transforme en cauchemar pour les filles, proies désignées par tous les médias ? La séparation des garçons et des filles est une autre dimension du projet, pour les prévenir, dès le plus jeune âge, de toute tentation ; les filles devront-elles rester des oies innocentes ou dévergondées, coincées entre le voile et le string, pendant que les garçons apprendront dans la « maison des hommes » à les dominer ?

 

Le mariage reste le moyen d’obtenir l’abstinence des jeunes, des femmes et peut-être maintenant des homosexuels, tout en gardant un bon taux de natalité et d’adoptions. Le célibat peut-il devenir dangereux pour la santé ! Si la crainte d’être suspecté-e de liberté sexuelle et du HIV ne suffit pas pour infléchir les comportements, la peur du péché et de la punition sera efficace sur une partie de la population.

 

Des organisations internationales relaient ce type de politique dans le monde, des partis politiques s’en inspirent et des religieux l’imposent sur les terrains qu’ils occupent.

 

Le continent noir de la sexualité féminine, déjà enseveli sous le sexisme ordinaire, est mis sous cloche, au moment où il est affaibli par la récupération culturelle et commerciale de la libération sexuelle. Quels seraient alors les choix qui sont proposés aux femmes pour vivre leur sexualité, si on leur interdit le désir et la jouissance sans risque : attendre le mariage sans aucun expérience préalable, s’assurer de la fidélité du mari, profiter du coït avec le risque d’être enceinte, subir de multiples grossesses.  Et je ne parle pas du sida. On a voulu nous faire croire que le sida était une malédiction du ciel pour décimer la « perversion » homosexuelle, il suffit maintenant de relancer le spectre de la femme lascive, dangereusement expérimentée, à la libido dévorante et castratrice, troublant l’ordre moral de la famille, où la femme est chargée de maintenir la « normalité ». C’est là que l’on retrouve les figures aliénantes de la sainte et de la putain ; les femmes doivent choisir d’associer leur sexualité à l’image de la sainte, qui n’est autre que la mère, l’épouse et la ménagère respectables, ou celle de la putain devant payer son tribu d’injure, de violence et d’exclusion. Au moment où la lutte contre le terrorisme devient une vaste machine de guerre, les femmes et les prostitué-e-s assurent la chaire à canon et le repos du guerrier. La campagne sur l’abstinence est une attaque à la liberté sexuelle sur des critères religieux, racistes et géopolitiques. N’a-t-on pas justifié la guerre en Afghanistan et en Irak au nom des libertés, ce qui n’empêche pas de s’allier avec les religieux qui luttent contre ces libertés !

 

Chantal Melliès /féministe_laïque@Yahoo..fr.

 

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2 - UK : Muslim women will be exempted from ID cards

The government will reportedly exempt Muslim women from showing their faces on the controversial ID cards.

On Monday, April 26, British Home Secretary, David Blunkett unveiled plans for a national pilot of biometric testing, the technology used in ID cards, as part of a draft Bill to crack down on identity fraud.

 “As many as 10,000 volunteers will be recruited to have iris and facial scans taken, as well as fingerprints, at the UK Passport Service headquarters in London and at three further centres be announced at a later date.”

 As Blunkett came under severe attacks for not allowing enough debate over the ID cards introduction, British officials made it clear that if Muslim women do not want to reveal their faces in public, that would be respected, reported the Observer Sunday. “Instead of a photograph, there would be an exemption for certain people, who would only have to give fingerprint and iris-recognition data. 
 
A source close to Blunkett was quoted by the Observer as saying, “We have had constructive discussions with the Muslim community and want to assure them we are sensitive to their points of view”.
 
The Home Secretary moved after representations from the Muslim Council of Britain (MCB). Officials on the council told The Observer that although they support the idea of identity cards they are concerned that they could be used to persecute ethnic minorities.

From : Azam Kamguian <azam_kamguian@yahoo.com>

 
 
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3 - Afghanistan : 18 women scarred by hidden abuse

According to the Afghan Independent Human Rights Commission, 235 women have tried to kill themselves there by self-immolation. Thirty-three have succeeded.

Forced marriages and domestic abuse are seen as the main cause - most of the women are between 15 and 30 years old. But this is just the surface of what campaigners say is a huge but hidden problem in every town and
village of Afghanistan.

Kabul has so far not seen any incidents of self-immolation, but some experts estimate that thousands of women in the capital try to take their lives every year because of their domestic situation - often by taking drug overdoses or some kind of poison.

As it stands Afghan law is stacked against women suffering violence at home, because only a family member can bring a case involving a domestic matter, not the authorities. And agencies that try to help women having trouble at home by providing them with shelter have run into trouble themselves - prosecutions have been brought for kidnapping.
Although some things have improved for women in Afghanistan since the fall of the Taliban, there are still too many ways in which they have not.

From : Azam Kamguian <azam_kamguian@yahoo.com

 

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4 - Iran
 
* Trafic d'esclaves entre l'Iran et les pays du Golfe

Journal Chargh, 26 mai – Un groupe de garçons et de filles iraniens sera vendu dans une vente aux enchères aujourd’hui à Fojeyreh, aux Émirats Arabes Unis. Lors d’une table ronde sur le trafic des personnes qui s’est tenue hier (au siège du) service de presse de l’association de la jeunesse iranienne, on a annoncé que cette vente aux enchères avait été préparée il y a deux semaines par des rabatteurs de femmes et de filles iraniennes au cours d’une exposition internationale  dans une baraque dans un pays arabe. Elles ont été envoyées dans un pays du Golfe le 17 mai afin de préparer pour la vente de Fojeyreh le 26 mai…

 

Mostafa Ben Yahya, un pilote d’origine iranienne qui travaille sur les lignes aériennes des Émirats
arabes unis, a annoncé hier dans cette réunion : « une moyenne de 10 à 15 filles sont envoyées tous les jours vers les Émirats

 Arabes unis sur neuf vols ordinaires et 20 vols irréguliers de l’Iran vers Dubaï… De plus, les cadavres de trois à cinq filles iraniennes sont ramenés de ces pays tous les mois… » Le pilote a ajouté que « certaines de ces filles sont si jeunes qu’elles doivent d’abord travailler comme domestique avant de commencer dans les night clubs. »


* The Islamic republic & women's Inheritance rights

While there is no hope for the Islamic Republic in the future of Iran, its Majlis has recently approved a bill which would grant women the same inheritance rights as men. Under inheritance Islamic law, a woman with children inherits just one eighth of her husband's money, belongings and buildings when he dies. She is not entitled to a share of land owned by her husband.
If the couple are childless the amount inherited by the wife rises to one quarter. The rest of the husband's estate goes to his children, grandparents, parents or siblings. If none of those relatives is alive the remainder goes to the state.
Men by contrast inherit half of all their wife's money and assets if the couple are childless and a quarter if they have children. The bill must also be backed by Guardian Council a vetting body which has vetoed equal rights legislation in the past.

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5 - Israël : Haro sur le mariage religieux !

Le mariage civil n’existe pas en Israël, et toucher au mariage religieux est un tabou - qu’un ancien grand rabbin vient d’ébranler en demandant une révision de la législation en vigueur.

Toute la presse israélienne en parle, les déclarations sur le mariage de Bakshi Doron, ancien grand rabbin séfarade, ont fait l’effet d’une bombe. Il ne s’agit pas moins que de "revoir une loi qui est le fondement de la société", explique le quotidien
Jerusalem Post. Le rabbin, qui a occupé de hautes fonctions dans la hiérarchie religieuse, demande en effet la liberté de choix et la reconnaissance du mariage civil. "La loi sur le mariage a eu son importance autrefois, mais aujourd’hui elle ne sert plus à rien, si ce n’est à provoquer de la haine envers le rabbinat", explique Bakshi Doron dans Ha’Aretz, qui qualifie cette prise de position de courageuse. Le rabbin estime qu’il faut "mettre un point final au monopole des religieux sur le mariage, car de nombreux Israéliens détournent la loi en se mariant à l’étranger. Quant aux milliers d’immigrés non juifs qui sont venus en Israël ces dernières années, ils ne peuvent se marier que s’ils acceptent de se convertir", continue le journal. En conséquence, ces derniers, en l’état actuel de la loi, ne pourront jamais accéder à la citoyenneté israélienne. "Il faut tenir compte de l’évolution de la société : la permissivité en matière de sexualité prévaut en Israël aujourd’hui", explique le rabbin à Ha’Aretz, en insistant sur l’hypocrisie d’un système qui permet à l’adultère et aux naissances d’enfants naturels, bâtards aux yeux de la loi, de se développer.

Les réactions ne se sont pas fait attendre. Si le silence a accueilli les déclarations du rabbin, qui prenait la parole le 1er juin à une convention de jeunes rabbins sionistes, le ministre de l’Intérieur, Avraham Poraz, s’est dit favorable à une révision de la législation. "Le ministre travaille avec des membres de la coalition au pouvoir, y compris des ultraorthodoxes, à mettre au point une nouvelle loi sur le mariage qui permettrait à tous ceux qui ne peuvent pas se marier dans les circonstances actuelles de le faire", explique le Jerusalem Post.

"J’espère que ces déclarations vont faire avancer la réflexion sur le mariage en Israël", a ajouté le ministre de la Justice, Yossef Lapid, cité par le quotidien
Maariv.
"Tout cela prouve que c’est une lutte pour le pouvoir ; le rabbinat veut garder l’institution du mariage sous son contrôle", explique quant à lui le Forum pour le libre choix du mariage, qui se bat depuis des années pour une révision de la loi. Cependant, du côté des religieux, les déclarations du rabbin ont été rejetées en bloc, surtout par les responsables ashkénases. "Cela n’est un secret pour personne, le rabbin Doron est un révolutionnaire", résume quant à lui le quotidien Yediot Aharonot.

Bakshi Doron a également révélé qu’à deux reprises, à l'époque où il avait des responsabilités, il avait envoyé aux autorités ses propositions de réforme, mais "s’était heurté à l’hostilité du lobby religieux de la Knesset". Le débat engagé par le rabbin n’est pas prêt d'être clos.

Anne Collet -
Courrier international - 3 juin 2004

From :
fenliste_l@samizdat.net
 
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6 - Saudi Arabia lifts ban on women working to boost economy after attacks

Saudi Arabia has lifted a ban that kept women from jobs in most fields in what analysts see as a way of fighting extremism and boosting the economy in the wake of the deadly terror attacks in the kingdom.

The Saudi cabinet, chaired by King Fahd, last week took a landmark decision allowing women to obtain commercial licences. Previously women could only open a business in the name of male relative, and religious and social restrictions excluded them from all but a few professions such as teaching and nursing. "This decision will certainly reduce social and economic pressures on men, who are no longer capable of meeting family needs due to a drop in personal income," said Nahed Taher, a senior economist at National Commercial Bank. She told AFP that creating employment had become a way of fighting homegrown terrorism. "It also has an important security aspect in fighting terrorists in the kingdom, as the solution to this problem is no longer of a purely security nature." Taher said 55 percent of university graduates in the oil-rich kingdom are females, but the overwhelming majority stayed at home because of the ban and a general lack of job opportunities. According to official figures, only 5.5 percent out of some 4.7 million Saudi women of working age are employed.

The cabinet also ordered government ministries and bodies to create jobs for women, and asked the Chambers of Commerce and Industry to form a committee for women to help train and find jobs for them in the private sector. It also decided that land will be allocated for the establishment of industrial projects to employ women, and said in future all positions in shops selling women's clothes and accessories would be reserved for Saudi women.

The head of the Jeddah-based Middle East Center for Strategic and Legal Studies, Anwar Eshki, said the steps highlight the role the economy can play in fighting extremism. "The cost of living has gone up and women must share the burden with their husbands. If this is not done, it will negatively affect the security situation. It will only breed further complications," Eshki said.  "We cannot separate terrorism from the economy ... The security solution is essential, but it is not the decisive one. The cabinet's decision is a response to this understanding," he told AFP. (...)  Women outnumber men in Saudi universities because they seldom study abroad and unlike men they normally only look for jobs after graduating from university. Taher said the government's decision will remarkably improve the income of many Saudi families, but added she feared it may remain "ink on paper."

Liberals in Saudi Arabia hope to ease a range of restrictions on women that make them dependent on male relatives. Women here have be covered from head to toe in public and cannot mix with men other than relatives. They are also not allowed to drive or travel alone. Riyadh began issuing separate civil identity cards for Saudi women in late 2001 but the documents can only be issued with the approval of a male guardians such as a husband or father. The government has in recent months been seeking to boost women's role in society but faces opposition from the powerful religious establishment. It promised that the third round of a national dialogue, launched in the kingdom a year ago to debate crucial issues, in mid-June will be entirely devoted to discussing "women's rights and duties."

AFP 
http://www.channelnewsasia.com/stories/afp_world_business/view/88757/1/.html


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7 - Oman
: Woman heads Oman's tourism ministry

MUSCAT - Oman's Sultan Qaboos created by royal decree Wednesday a ministry of tourism and named a woman minister to head it, appointing the country's second female cabinet member in three months. Rajiha bint Abdul Amir bin Ali was given the new portfolio of tourism minister, according to the decree carried by the official ONA news agency.

On March 8, Sultan Qaboos named Rawya bint Saud al-Bussaidi as the new higher education minister, making her Oman's first woman minister with portfolio. Women are members of the country's Majlis ash-Shura, or Consultative Council, which advises the government on economic and social issues but has no say in defence, internal security or foreign policy. In a rarity for the traditional Gulf Arab monarchies, some women were given the right to vote in Oman from 1996. Elections for the advisory council last October were the first to be open to all citizens of the conservative Gulf sultanate.

http://195.224.230.11/english/?id=10234


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8 - India : Surplus males

In India, the official birth sex ratio is 111-114 boys per 100 girls, but spot checks show ratios of up to 156 boys per 100 girls in some locales. For comparison, normal birth sex ratios are 105-107 boys born per 100 girls. (...) In India, almost one million more girls than boys die in the first five years of life. (...) Using conservative estimates, in 2020 India will have about 28 million more young males (aged 15 to 34) than young females.

Surplus males

When security scholars survey the most worrisome potential conflicts in Asia, they should keep in mind a variable to which they might not have given much thought: the sex ratios of the countries involved.

The most populous nations in Asia, including China, India and Pakistan, have acted upon their deep cultural preference for sons by culling daughters from their populations through the use of ever more efficient sex selective technologies. Amniocentesis and ultrasound as a precursor to sex selective abortion have been joined by sperm-sorting technologies that increase the probability of conceiving a son.

The identification of the sex of a fetus and sex selective abortion are both strictly illegal in all these countries. But legalities tend to yield before strong, socially approved and culturally rooted desires, and have proved a surmountable barrier. Doctors or technicians may not legally be able to tell you the sex of your fetus, but for a bribe they can smile or frown, light a cigarette or crush one out as they examine your ultrasound.

The technology to select male offspring before birth began to spread in the late 1980s, and the birth sex ratios began to rise. In China, the official ratio is 117 boys born for every 100 girls, but the reality is probably 120 or more. In India, the official birth sex ratio is 111-114 boys per 100 girls, but spot checks show ratios of up to 156 boys per 100 girls in some locales. For comparison, normal birth sex ratios are 105-107 boys born per 100 girls.

The mortality rate for girls and young women is also much higher than normal in these countries, further exacerbating the deficit. For example, the U.S. Bureau of the Census estimates excess deaths among Chinese females in the first year of life alone to be close to half a million. In India, almost one million more girls than boys die in the first five years of life.

The sheer scale on which daughters are being culled from Asia is unprecedented in history. But if societies are indifferent to the fate of these daughters, then let us turn our attention to the fate of their prized sons.

The bottom line is that there will be appreciably more young men in their societies than young women. Using conservative estimates, in 2020 India will have about 28 million more young males (aged 15 to 34) than young females. In China, the figure will be closer to 30 million; in Pakistan it will probably be 3-5 million.

In China there is a term for such young men: guang gun-er, or "bare branches" on the family tree - males who will probably not raise families of their own because the girls who should have grown up to become their wives fell victim to female infanticide.

The "bare branch" populations in China and India, comprising about 12 to 15 percent of their young adult males, will be overwhelmingly poor, uneducated, unskilled and possibly unemployed. Throughout the millennia in which son preference has been effected in China, India and Pakistan, the bare branches have been one of the most volatile elements in society, frequently causing great social instability through crime and violence, and when uniting in a common movement, an important threat to the government itself.

In Chinese history, for example, the Nien Rebellion, the Black Flag Army, the Boxers, the Eight Trigrams Rebellion and even the famous Shaolin fighting monks were all essentially bare-branch collectives doing what they did best: using force to acquire the resources otherwise denied them.

The Nien, for example, came from an impoverished province where the sex ratio was 129 to 100. They began as petty bandits and smugglers, but soon coalesced into larger criminal brotherhoods. At the height of the rebellion, their leaders could boast of an army of more than 100,000 bare branches, which controlled an area populated by almost six million persons.

Bare branches tend to congregate in the cities in vast "floating populations." For example, in China's liudong renkou, or floating population, 80 percent are under age 35, and 72 to 80 percent are male. China is already experiencing a tremendous increase in crime, and 50 to 90 percent of the crimes in the large cities are committed by bare-branch migrants. Over the course of history, Chinese rulers' response to the bare branches was to battle them, expel them or co-opt them as soldiers. All Chinese governments have understood that the bare branches are a formidable club - if it is in your hand it can be useful, but poised over your head it is a serious security threat.

Indeed, the very type of government to which a nation can aspire is affected by a sex ratio abnormally favoring males. History demonstrates that such societies cannot be governed by anything less than an authoritarian political system. Furthermore, high-sex-ratio societies typically develop a foreign policy style crafted to retain the respect and allegiance of its bare branches - a swaggering, belligerent, provocative style.

Societies with a very low status for women cannot emulate normal sex-ratio societies either in terms of the form of government or in their tendency towards peacefulness. Any attempt by normal sex-ratio societies to project their own security logic onto a high sex-ratio society leads to miscalculation. Abnormal sex ratios do not in themselves cause conflict - the sex ratio of Rwanda in 1994 was normal, for example - but they definitely create societal instability and severely aggravate conflict when it does arise.

Peace and democracy may be as elusive as girl babies in this region where almost 40 percent of humanity resides.

Valerie M. Hudson is a professor of political science at Brigham Young University, Provo, Utah. Andrea M. Den Boer is a lecturer in international politics at the University of Kent, Canterbury, England. Their book "Bare Branches: Security Implications of Asia's Surplus Male Population" is published this month.

Source: The International Herald Tribune, Wednesday, May 12, 2004

http://www.neww.org.pl/1/en.php/index.php?page=news&wid=1788

***


9 - South Korea :  "Reborn as a city where equality between men and women is realized"

Since last year the Seoul Metropolitan Government has been actively pursuing the goal of being "reborn as a city where equality between men and women is realized."
To create a community where everyone lives in harmony, the city government has initiated more than 40 projects in five sectors as part of the active implementation of its policies on women's issues: promotion of gender equality and increased social participation by women; development of women's human capital; enhancing the welfare of women and families; upgrading child-care services; and ensuring the safety of children.
Although the status of women in Korea has improved, substantial disparities still exist in the opportunities available to men and women. Seoul City is concentrating its efforts on building a society where men and women can coexist on an equal footing.
To cultivate a cultural basis for gender equality in both the home and the workplace, the metropolitan government will provide education through cultural projects and training sessions.
Lectures on feminism will be presented at more than 450 institutions, including high schools. More than 300 lectures on feminism will be given every year to promote awareness of gender equality, for which the city will provide $125 in support for the instructor.
Women's Week from July 1-7 is one of various events intended to raise awareness of the need for gender equality. The annual celebration features cultural activities such as a writing contest for women. In addition, an Internet site will be online by 2006, with information about numerous topics of interest to women.

Seoul City will take the lead in promoting gender equality by eliminating inequities within its own offices. (...)

http://www.onlinewomeninpolitics.org/archives/04_0527_kr_wrights..htm

 
 
***
 
 
10 - Mongolia Adopts Domestic Violence Bill

The Parliament of Mongolia unanimously adopted a Domestic Violence Bill on 13 May 2004. Women's groups in the country had lobbied for the Bill's passage since 1996; UNIFEM and other UN bodies provided training and support for the groups to effectively influence the policy process. The Mongolian Government announced the passage of the Bill on the occasion of International Family Day, taking the opportunity also to officially open the first Family Learning Centre in Ulaanbaatar. UNIFEM has provided the centre with publications and public information on family, gender and domestic violence legislation.
 
For more information, please contact the UNIFEM Office in Mongolia, unifem.mn@undp.org

 

***

 
11 - Haiti : STREET CHILDREN, GIRL SERVANTS severely affected by haitian violence

April 19, 2004 – (UN News) The violence that brought about the change of Haiti’s government earlier this year has had a severe impact on the 2,000 street children in the capital, Port-au-Prince, and on the 120,000 girls who work as domestic servants across the country, according to a United Nations Children’s Fund ( UNICEF ) assessment mission.

“The conflict affected every child in Haiti because of an environment of impunity. The increase in violence meant that the supply of food was considerably reduced, medical help was virtually unobtainable, and schools were closed for months. The crisis is over, but its effect on children is still of real concern to us,” UNICEF representative Francoise Gruloos-Ackermans says.

The mission’s report says children were recruited by armed gangs in almost a third of the 31 surveyed zones and now live in fear of retribution for any violence in which they took part, while in more than 15 per cent of the surveyed zones, children were reportedly murdered in the violence. A zone is a town or city and its suburbs.

Children were shot and wounded or were beaten by armed gangs in more than a third of the surveyed zones and the number of child rapes increased significantly in the urban areas. A human rights organization reported that nine girls were raped in the town of Cabaret over the course of only two days, UNICEF says.

Schools and hospitals were often the targets of violence and looting, it says.

Nearly half of primary-school-aged children are not in school and 80 per cent of those eligible do not go to secondary school. Haiti has a literacy rate under 45 per cent, the lowest in the Americas, and the recent crisis has exacerbated the situation, UNICEF says.

From:
http://www.un.org/apps/news/story.asp?NewsID=10447&Cr=Haiti&Cr1=

 

***
 
 
12 - Jamaica : 'Quads' blamed for children's early exposure to sex

THE ONE-BEDROOM or 'quad' situation that is home to many Jamaicans is cited as the reason for our children's early exposure to sexual intercourse.

Speaking at a Gleaner Editors' Forum recently, stakeholders in the education sector pointed to a situation where students who live in one-bedroom dwellings are being overexposed to sex. This has further led to children engaging in early sexual activity, with many becoming pregnant in their teenage years.
"We have a scenario where unfortunately the quads don't seem to help very much and in the rural areas the one-bedroom system doesn't seem to help very much," Dorrett Campbell, director of communications at the Ministry of Education, said.
Quadraminiums or 'quads' are small studio units which are developed as part of Government's low-cost housing solutions.
Meanwhile, Dr. Glenda Simms, head of the Bureau of Women's Affairs, told The Sunday Gleaner in an interview that the one-bedroom living arrangement is not healthy for children. Like adults, she said children "need certain space and privacy for themselves". She added that this is not an ideal situation because parents have to wait late at nights before they can have sex and at times the children are not sleeping.

WATCHING PARENTS MAKING LOVE

According to Miss Campbell, when these children are supposed to be sleeping, they are actually watching their parents making love and this becomes a learnt behaviour for them.
Speaking with The Sunday Gleaner in a later interview, Miss Campbell stated that there are no statistics to confirm her claims but this is the reality especially in the St. Catherine (Greater Portmore) housing situation and "this is not the kind of morality that we want students to be exposed to."
She believes that the focus therefore should be on preventive methods through the school's curriculum and through the Guidance and Counselling Programme. The revised primary curriculum begins from the early childhood system and "we have also inculcated in that curriculum notions of a value system, family life, a sense of belonging, a positive self- concept, those are the factors, those are the values that we think will prevent them from making the wrong choices and will prevent them from peer pressure," she said.
According to The Jamaica Survey of Living Conditions, 3.2 per cent of the population has more than four persons per habitable room. This means that 83,200 homes have more than four persons living in one bedroom. (...)

Petrina Francis, Education Reporter - June 6, 2004 - http://www.jamaica-gleaner.com/gleaner/20040606/news/news3.html

 
***
 
 
13 - Uruguay : US Lawmakers Meddle in Abortion Law Deb

MONTEVIDEO, May 7 (IPS) - A letter that six U.S. legislators recently faxed to Uruguay's senators, urging them to vote against a bill that would have legalised abortion in this South American country, amounted to undue pressure and meddling, according to legislators and activists. The letter, dated Apr. 30, was ''a non-habitual form of communication between lawmakers from different countries'' which, by appearing ''in the midst of the debate on the bill, amounted to a serious case of undue pressure,'' socialist Senator Mónica Xavier, one of the sponsors of the ''law for the defence of reproductive health'', told IPS. ''We encourage you in this historic time in your country...to (vote) against this pro-abortion bill and also to refuse to leave it up to a referendum,'' says the two-page letter faxed from the office of Representative Christopher Smith. The letter, to which IPS had access, was signed by Republican Party representatives Smith (New Jersey), Todd Akin (Missouri), Jo Ann Davis (Virginia), Mike Pence (Indiana), Steve King (Iowa) and Joseph Pitts (Pennsylvania). The bill ''on which the Senate is about to vote would legalise the violent murder of unborn children and the exploitation of women through abortion up to the 12th week of pregnancy,'' the letter adds. 

The U.S. lawmakers' concern over the possibility that the bill, which already made it through the Chamber of Deputies, would be approved by the Senate was reported Tuesday by the Montevideo daily La República. (...) The bill was defeated in the Senate by a vote of 17 to 13 in the early hours of Wednesday morning. (...)

The statements of Roman Catholic Archbishop of Montevideo Nicolás Cotugno, for example, ''set such a high ceiling for the pressure, when he accused us (the sponsors of the bill) of being terrorists,'' that it would be difficult to equal. ''What difference is there between an 18-year-old youngster who flies through the air, shot out of a train in Madrid by a dynamite explosion, and a human being at just two months of gestation that is in the mother's uterus when they insert forceps and smash its head and then pull it out in pieces and throw it in a garbage can?'' asked Cotugno, alluding to the Mar. 11 terrorist attacks on commuter trains in Spain. (...)
 
''The lobbying efforts of these anti-choice members of Congress interfere with the democratic process in Uruguay by promoting false, ideologically-based propaganda about abortion,'' said Maguire. ''Our experience in the United States and around the world clearly shows that safe, legal abortion saves women's lives, not destroys them.''  In this country of 3.4 million, an estimated 33,000 abortions are practiced every year, compared to 55,000 births -- a proportion of four abortions for every 10 pregnancies, according to the study 'Condemnation, Tolerance and Denial: Abortion in Uruguay' by the International Peace Research and Information Centre (CIIIP). Abortion has thus turned into a de facto birth control method, and is illegal in name only, says the study. But the high cost of a safe abortion -- 500 to 600 dollars -- in well-equipped clandestine clinics is far out of the reach of poor women. ''It is extremely serious that one out of three maternal deaths between 1997 and 2001 were caused by complications arising from abortions practiced in risky conditions -- a cause that is not only preventable but also virtually non-existent in countries where safe abortion services are available,'' the Medical Union of Uruguay (SMU) -- the doctors' union -- said last week.

In 2001, the total number of maternal deaths in Uruguay was 19, up from nine in 2000. In 2002, five women died of complications arising from unsafe abortions. The maternal mortality rate climbed from 17.1 per 100,000 live births in 2000 to 36.6 per 100,000 in 2001 (the latest figure from the National Statistics Institute). (...)
 
Diana Cariboni - IPAS


***


14 - Guinée : Un imam de Koloma en collision avec le CPTAFE

Le 6 février 2004, la communauté internationale a célébré la première Journée Internationale Tolérance Zéro aux Mutilations Génitales Féminines. En Guinée, cette journée a été célébrée à Kissidougou en présence de plusieurs personnalités dont Hadja Mariama Aribot, Ministre des Affaires Sociales, de la Promotion Féminine et de l'Enfance, le Gouverneur de Faranah ainsi que le Dr Morissanda Kouyate, Directeur des Opérations du Comité Inter-Africain, Secrétaire général de CPTAFE venu de son siège pour donner un cachet particulier à cette manifestation.

Plusieurs femmes, dont des exciseuses, ont pris part à la fête pour dire halte à l’excision ! Dans la lutte contre les mutilations génitales féminines, notre pays a fait un grand pas à travers l’immense travail de sensibilisation que la CPTAFE mène depuis 20 ans sur toute l’étendue du territoire. Mais nous sommes encore loin de la victoire sur ce fléau même si les responsables de cette ONG nous appellent à l’optimisme et à la persévérance.

En effet, en dépit de tous les acquis dont la loi votée en l’an 2000 et qui reste toujours inappliquée, force est de constater que les mutilations génitales féminines (excision) continuent encore en Guinée et nous devrions tous nous lever afin d’appuyer CPTAFE en vue de protéger la santé et les droits de nos filles.

Un phénomène dangereux vient compliquer la tâche de cette ONG : la fronde des intégristes islamistes. L’on se souvient qu’il y a trois ans, la Ligue islamique nationale avait fait une déclaration officielle à la radio et à la télévision, appuyée par une lettre circulaire dans laquelle elle fustigeait l’action de CPTAFE et demandait à tous les imams du pays de combattre les activités de cette organisation jugée anti-islamique.

Depuis, l’on croyait que tout était rentré dans l’ordre après les dépôts de couteaux par les exciseuses de plusieurs préfectures. Mais les images impressionnantes du 6 février 2004 à Kissidougou, montrant une foule immense et des exciseuses qui déposent leurs couteaux, ont réveillé les vieux démons


***


15 - Kenya : FGM 

Isnino Shuriye grew up in the northeastern Kenyan District of Garissa believing that circumcision of women was an important aspect of her culture. As an adult, she learnt how to circumcise girls and spent many years practising her trade.

Two years ago, however, she got "converted". According to Shiruye, who is now middle-aged, an Islamic scholar convinced her that mutilating a woman's genitals was not sanctioned by her religion. That was when she turned into an anti-FGM [female genital mutilation] activist and started sending away women who come to her to have their daughters circumcised. "I was opposed to those campaigning against FGM. I sent them away four times," Shuriye told a news conference at the end of a two-day meeting of former circumcisers from various African countries in the Kenyan capital, Nairobi, on Monday.

FGM PREVALENCE IN KENYA

FGM prevalence in Kenya is highest in the northeastern areas, according to NGOs involved in fighting it. Here, an estimated 98 percent of girls between five and nine undergo the worst form of FGM, known as infibulation. It is mostly widespread among the Cushitic Borana and Somali communities. Many communities in Kenya circumcise girls to mark the passage from childhood to womanhood, but those from northeastern Kenya do it in the belief that it is a requirement of their Islamic faith, an argument rejected by many Muslim scholars, Habil Oloo, a programme officer at the Kenya National Focal Point for FGM, told IRIN recently. Other tribes like the Kisii in the south also practise it. NGO workers, however, say among the Kisii, there has been a shift from "traditional" to "sanitised" methods, whereby parents were now paying large sums of money to medical professionals to perform the rite on their daughters.

"Now they go to hospitals to do it," Anne Nzomo, a programme officer with the women's umbrella group Maendeleo ya Wanawake (Kiswahili for development for women), told IRIN recently. "But whether practised using medical methods or not, the fact is that this is an illegal practice," she said. Nzomo added that among the Samburu of western Kenya, the community still insisted on drawing blood by piercing the girls' genitals as a symbolic alternative to the actual cutting.

FGM is outlawed in Kenya under the Children's Act, which was enacted in 2002. But the provisions of the Act are unclear as to the kind of punishment that could be meted out to offenders, leaving the sentencing at the discretion of magistrates, who have tended to issue only light sentences, according to Nzomo.

The Nairobi meeting was convened by Equality Now, an international NGO campaigning for the rights of women and girls. Shuriye attended along with nine other ex-circumcisers from Djibouti, Gambia, Guinea-Conakry, Mali and Tanzania.

Mariam Bagayoko, a Malian mother of three girls and three boys, also quit her trade as a circumciser several years ago after an NGO known as Malienne pour le suivi et l'orientation des pratiques traditionnelles convinced her that FGM resulted in harmful effects. "It is a trade that I had learned from my aunt at the age of 25. I have laid down the knife and have now been converted into a merchant, selling fabrics and soap," said Bagayoko. "I will no longer perform FGM. I now will encourage others to do the same." She added that her "conversion" had come too late for two of her two daughters, who had undergone FGM before she learnt of its harmful physical and psychological consequences; the third daughter was spared the ordeal. "I congratulate my brave sisters, the ex-circumcisers, who have written their names in history with the edge of their knives in the sand and not in the flesh of young girls," said Dr Morissanda Kouyate, an anti-FGM campaigner from Guinea Conakry's Cellule de coordination sur les pratiques traditionelles affectant le sante et des enfants.

Efua Dorkenoo from Ghana, another anti-FGM crusader, cautioned that as the campaign to encourage traditional circumcisers to abandon the practice gathered pace, there was a danger that some modern health professionals would start performing excisions, noting that this was already happening in some countries.

NEED FOR LEGISLATION

Equality Now Executive Director Taina Bien-Aime urged African states that had not already done so, to legislate against FGM. She called on those that had enacted laws against it to enforce those laws, noting that lack of political will on the part of governments was obstructing efforts to eradicate the problem. (...) The UN World Health Organisation (WHO) estimates that between 100 million and 140 million girls and women have undergone FGM, most of them in 28 African countries, although some live in Asia and the Middle East. A further two million girls are at risk of being subjected to FGM every year. (...) Some African countries have FGM prevalence rates of more than 90 percent, according to National Demographic and Health Surveys quoted by WHO. A survey in Guinea in 1999 showed that the country had an FGM prevalence rate of 99 percent, while a study in Eritrea in 1995 gave an FGM prevalence rate of 95 percent. Another one in Egypt showed that the rate was 97 percent. (...)

NAIROBI, 11 Jun 2004 (IRIN)
http://www.irinnews.org/report.asp?ReportID=41616&SelectRegion=Africa&SelectCountry=AFRICA

 

 ***


16 - Afrique : Les filles soldates

 

 

Où sont passées les filles enrôlées dans les forces armées, rebelles ou gouvernementales, des pays africains ? Pas dans les camps de désarmement et de réinsertion de l’ONU, en tout cas, ou ont les comptes sur les doigts de la main. Parce que nombre d’entre elles, le conflit terminé où l’évasion réussie, choisissent de rentrer en catimini dans leur communauté d’origine. Mais surtout parce que « des biais sexistes ont faussé la conception et la mise en œuvre des programmes de Désarmement, démobilisation et réhabilitation (DDR). Ce qui a fait que les filles ont été, à peu de choses près, exclues des programmes et des allocations de DDR ». C’est l’une des conclusions des chercheuses Susan McKay et Dyan Mazurana, révélée à l’issue de trois ans et demi de recherches sur les conflits récents ou en cours au Mozambique, en Angola et en Sierra Leone.

Trois ans et demi durant lesquels elles ont interrogé de jeunes ex-combattantes, ainsi que des fonctionnaires de l’ONU, des gouvernements locaux et des ONG locales et internationales qui œuvrent sur le terrain. Leur but : faire évoluer les mentalités de ces mêmes acteurs, qui font passer au second plan la réinsertion des filles soldates. Leurs conclusions, réunies dans un livre intitulé « Où sont les filles », ont été présentées le 3 mars dernier devant la Commission du statut de la femme des Nations Unies. L’organisme international a depuis inséré un CD Rom pédagogique, qui reprend les résultats de cette recherche, dans le pack de ses futurs fonctionnaires.

Démonter un AK pour rentrer (...)

Dans leurs recommandations, Mc Kay et Mazurana incitent les Nations Unies, les gouvernements et les ONG internationales à « reconnaître que le fait d’exiger la possession d’une arme et la connaissance de son maniement, comme billet d’entrée au programme de DDR, en bloque l’accès à de nombreuses filles ». En effet, si ils en sont en théorie dispensé, les témoignages des enfants prouvent qu’ils doivent le plus souvent remettre une arme et effectuer le test du démontage-remontage d’un AK 47 pour accéder aux programmes, comme c’est le cas des adultes. « Le but principal des autorités », avoue Ariane Brunet, « est de retirer les armes des combattants. Et ce test ne fait que conforter les acteurs locaux et internationaux dans leur idée que les filles, dans ces conflits, ne sont que des « civiles associées aux troupes ».

Une notion simpliste dans laquelle « militaires, représentants gouvernementaux et fonctionnaires de l’aide » plaçaient « les femmes, les filles et leurs enfants pour ne pas avoir à s’en occuper », estiment les auteurs. « Outre le fait que le nombre de femmes enrôlées dans les groupes armés est sous-estimé, leur fonction est trop souvent réduite à celle d’« esclaves sexuelles » ou d’« épouses captives », explique Ariane Brunet. « Alors qu’elles étaient chargées de l’espionnage, de la formation des enfants kidnappés, des pillages, notamment de produits médicaux... »

Un retour difficile

Autant d’expériences, qui, paradoxalement, font prendre confiance en elles à ces jeunes filles, cantonnées à des rôles moindres dans leurs sociétés traditionnelles. (...) Le fait est que le temps de captivité moyen des ex-combattantes est de 4 à 12 ans. Un temps assez long pour leur permettre, contre leur gré, de procréer. Et le retour dans le village d’origine avec un enfant est encore plus difficile. En plus de la honte d’avoir été violées, les jeunes mères condamnent leur enfant à être éternellement stigmatisé comme le fils d’un rebelle. Elles se condamnent également presque automatiquement à ne pas retrouver de mari. C’est pourquoi certaines « épouses captives », devant l’absence de perspective, préfèrent devenir l’épouse officielle d’un rebelle.

Seule solution, pour elles, se former. Elles « considèrent la formation professionnelle et l’accès à l’éducation comme la clé de leur réinsertion sociale », expliquent Mc Kay et Mazurana. Il ne faut pas perdre de vue que nombre d’entre elles ont été arrachées aux bancs de l’école primaire. Reste aux acteurs « fonctionnaires de l’aide » à leur donner les moyens de reprendre leur vie en main.

Où sont les filles ? de Susan McKay et Dyan Mazurana Avec le partenariat de « Droits et Démocratie ».
http://www.afrik.com/article7218.html

 
 
***
 
 
Conference
* Europe 

 "Sexe et Démocratie" / "Gender and Democracy"
 

Allemagne / Germany

Conférence Internationale des Femmes : "
Sexe et Démocratie"

11 au 13 Septembre 2004 - Ministère des Affaires étrangères

 

Dear women,
(...) please find the invitation for the international women's conference
"Gender and Democracy" in Berlin from 11th to 13th September 2004

in English and French.
Looking forward to seeing you in Berlin!
Sincerely,
Anne Stauffer

From : a.stauffer@frauenrat.de

 

 

 



 The 2ND REGIONAL HRE TRAINING FOR SE EUROPE  that will take place from 25th to 29th October 2004 in Maribor, Slovenia.

Please find below the information on the seminar for possibilities to get Council of Europe grant (all information are available on
http://www.coe.int/T/E/Cultural%5FCo%2Doperation/education/Teacher%5Ftraining/Courses%5Fand%5Fseminars/ ), the draft programme of the seminar and application form for those, who are not eligible to apply through CoE grant schema.

All information about the seminar are also available on
http://www.eip-ass.si under "TRAININGS".

National CRC Project "My Rights"
http://www.eip-ass.si/mojepravice

 
International Symposium : Gender Perspectives Increasing Diversity for Information Society Technology

Date: 24-26 June 2004
Venue: Bremen, Germany
Web:
http://www.e-gist.net

Course : Peace-building, Reconstruction and Good Governance

Date: July 5-23, 2004
Venue: Norwich, United Kingdom of Great Britain and Northern Ireland
Web:
http://www.remedios.com.ph/

* Asia
 
Training on Making Governance Gender Responsive

Date: 24-26 June 2004
Venue: Parañaque City, Metro Manila, The Philippines
Web: http://www.capwip.org/training/mggr.htm
 
 

***

 
Livre / Book

* Belgique : Nouvelles questions féministes

Le champ de la santé : diagnostics féministes 2006, vol. 26, n° 2

Les propositions d'article (titre provisoire et résumé en français d'environ 3 pages, soit 8'000 signes), sont à envoyer pour le 31 octobre 2004 à l'adresse suivante : mvuille@eesp.ch (Réponse aux auteur·e·s mi-janvier 2005.)
La première version de l'article complet (soumise ensuite à évaluation) vous sera demandée pour septembre 2005.
Merci de consulter les consignes aux auteur·e·s sur le site : http://www.unil.ch/liege/nqf/pageconsignes.pdf

 
* France : C'est pour un garçon ou pour une fille ? La Dictature du genre

« Nous naissons nus, tout le reste n'est que travestissement », selon RuPaul, la célèbre drag queen. Et si la nature avait parfaitement doté les femmes des outils nécessaires à la lecture des cartes routières, à l’infidélité, aux braquages de banques ? Et si les petits garçons livrés à eux-mêmes adoraient jouer à la poupée ? Et si les hommes étaient tout aussi doués que les femmes pour préparer les biberons, langer et choyer les bébés ? Et si tous ceux qui croient le contraire n'étaient que les victimes d'une vaste conspiration mondiale vieille de 25 000 ans ?
Voilà ce que cet ouvrage s'efforce de démontrer. S'appuyant sur la recherche féministe anglo-saxonne ce livre féroce s’en prend, avec un sérieux non dénué d’humour, à la « dictature du genre » dans tous les domaines. Les illustrations de la rigidité des rôles attribués aux femmes et aux hommes ou, au contraire, les exemples de transgression sont puisés dans la vie quotidienne, la littérature et la culture populaire. Fervent adepte des théories « constructionnistes », Georges-Claude Guilbert défie équitablement les phallocrates comme les féministes « essentialistes » qui ne jurent que par la Féminité et rejoignent en cela leurs « adversaires » machistes. 

Georges-Claude Guilbert - Éditions Autrement

* Germany : About lacking Human Rights Education

In its 3rd Report on Germany (adopted on December 05, 2003 and released on June 08, 2004) ECRI raises again concerns about lacking Human Rights Education in Germany. ECRI's country-specific reports are available in English, French and in the national language of the country concerned at www.coe.int/ecri

Education and awareness raising

25. In its second report, ECRI underlined the importance of including human rights education in school curricula. It also stressed the need to ensure that materials in use in schools contain information on the diversity of German society, presented in a manner that encourages appreciation of this diversity.

26. ECRI welcomes the fact that one of the main tasks of the Institute for Human Rights, established by the German authorities in March 2001, is to work to promote human rights education in Germany. As concerns human rights education in schools, however, ECRI notes that, although a recommendation of the Federal authorities exists aimed at introducing  human rights education in the school curricula of all Länder, only a small number of Länder have so far followed this recommendation in practice. As a result, in schools in most Länder human rights are only taught in the form of specific projects, some of which do, however, focus more specifically on issues of racism and racial discrimination.

27. Another recommendation of the Federal authorities aims at introducing intercultural education in the school systems of all Länder, not as a separate subject, but as a crosscutting approach to all subjects. Generally, it has been reported to ECRI that work has been carried out in all Länder to introduce this approach as a crosscutting theme for different subjects. However, it has also been brought to ECRI's attention that materials currently in use in German schools do not always reflect the diversity of German society. In addition, work aimed at developing the intercultural competence of teachers, educators and, more generally, of the school communities, has reportedly been limited.

Recommendations

28. ECRI recommends to the German authorities that they ensure that human rights education is introduced as a compulsory subject in all levels of schools throughout Germany. It also recommends that the German authorities monitor the extent to which intercultural education is concretely integrated into everyday practice in German schools, including by ensuring that materials in use in German schools reflect the diversity of German society. ECRI also calls for further measures to improve the intercultural competence of teachers, educators and the school communities.



* Ireland : Looking at the economy through women's eyes

 
 

WIDE's Irish National Platform Banúlacht, a feminist development education organisation that works with locally based women's organisations in Ireland, recently released 'Looking at the economy through women's eyes - A facilitator's guide for economic literacy'.


This facilitator's guide has been published with the aim of enabling facilitators, tutors, adult workers and development educators to carry out economic literacy training from a feminist perspective. The training methodology and workshop resources in the facilitator's guide are based on Banúlacht's experience of developing and delivering economic literacy training. The production of this facilitator's guide began in 1997 when Banúlacht began to develop training based on WIDE's economic literacy manual 'Women in the market'. Since 1999, Banúlacht has organised 35 workshops on economic literacy with 21 different women's organisations. Through the training, participants have come to recognise their own knowledge of the economy. They have recognised their right to critique government policy based on their lived experience of the economy. Crucially, they have
explored frameworks with which to analyse and critique economic policy.
The facilitator's guide is a compilation of resources and activities that have been tried and developed through interaction with these women.
The guide is intended for trainers or facilitators who already have experience and skills in planning training sessions and in group facilitation and presentation. The material is suitable for groups who want to develop basic awareness on the issue.
The facilitator's guide is divided into two parts: Part 1 gives an overview of economic literacy from two different sections (Methodology and concepts & analyses). Part 2 is organised around five concept areas, each focussing on a different theme:
  • Gender, care and the economy
  • Economic growth: A measure of well-being?
  • Gender budgeting
  • Globalisation and trade
  • Challenging neo-liberalism: A human rights approach
Each section contains a conceptual overview designed to give facilitators a broad understanding of key concepts and terminology and includes references for resources and further reading.
To order a copy of the facilitator's guide, please contact the author of the book, Maeve Taylor, at banulach@iol.ie
 



* USA : The W Effect - Bush's War on Women

 
In this unique and essential collection, Katha Pollit, Patricia Williams, Barbara Ehrenreich, Jill Nelson, Vandana Shiva, and a host of other frontline thinkers, journalists, and activists employ wit, outrage, and cold, hard facts to expose the comprehensive incursion into women’s rights.

Taking stock of Bush-era policies at home and abroad, the writers in this book measure the gap between the women-friendly rhetoric and the deadly realities happening as a result of Bush era policies—what editor Laura Flanders calls “The W Effect.” Both a harsh reality check and a hopeful starting point for new action, The W Effect brings together today’s premier feminist voices to provide cutting-edge reports; fresh, empowering analyses; and engaging, provocative ideas for the future.

As their work demonstrates, women around the globe have come under increasing attack in the new millennium, both literally, in the case of war, incarceration, and punitive repression, and more subtly, in the case of eroded rights and lost economic ground. In the political year 2004, The W Effect puts together the pieces: tax cuts and a marriage initiative for welfare recipients, civilian casualties in Afghanistan and Iraq and a militarized United States, Title IX under siege and macho political posturing for the media, and yes, Roe v. Wade threatened and the return of the international gag rule.

A necessary book for anyone interested in current politics, for feminists of all ages and genders, for the activist community, for general readers, and for students, The W Effect provides the real information women need—and can’t find in the mainstream media—about their rights and their future.

 

 

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Site internet / Web Site
 
This section contains an online Directory of Women Leaders, particularly those from the Global South and those working on Global South issues. Designed to be used as a reference resource, the Directory seeks to increase the visibility of women leaders and help connect individuals, organizations, and networks who focus on women's human rights, democracy and civil society, peace and conflict resolution, information and communication technologies, and international development, among other issues.

 

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Michèle Dayras
SOS SEXISME