Cher-e-s ami-e-s, dear
friends,
Ci-joint quelques courriers. There is some news.
Merci de
prévenir si vous ne souhaitez plus en recevoir;
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Michèle Dayras
Mail : sexisme@sos-sexisme.org
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SEXISME et DROITS des FEMMES / SEXISM and WOMEN'S RIGHTS : Bulletin 2003 - Eté / Summer : N 1
" Nous le savons d’expérience, la guerre ne
résout pas les problèmes d’injustice, de démocratie, d’oppression des peuples
par des dictatures ou par des puissances extérieures.
Les femmes et les
enfants sont toujours les premières victimes des conflits armés avec les
populations les plus défavorisées…."
( «Appel de la
Marche Mondiale des Femmes contre la guerre in
Iraq »)
1
- France
* Encore
une publicité sexiste !
* The OMCT report pays particular attention to
domestic violence in immigrant communities
2 - Italie : l'Islam
3 - Poland and abortion...
4 - Greece :
Les suédois perturbés par l'augmentation des bordels pendant les Jeux Olympiques
/ Brothel boost upsets Swedes
5 - Israel : Where is rhe
money?
6 - Palestine : MSF mène des programmes
d'assistance
7 - Iraq
* An Islamic State Wanted
for Safety...
* Insecurity
Driving Women Indoors
8 - Afghanistan : Afghan women: Fighting for the right to sing
9 - Morocco : Discrimination against women
10 - RDC : La poursuite
de la guerre contre les femmes dans l'Est
11 -
Afrique du Sud : Le mal de vivre des
lesbiennes noires
12 - Filipina : Teenage pregnancy top
reason women don't finish school
13 - Japan : NGOs say
gender equality still elusiv
14 - United States
* The Role of Military Forces in
the Growth of the Commercial Sex Industry
* Chasse aux femmes / Hunting for
"Bambi-women ! ! !
15 - Canada : Le Canada va
légaliser le mariage des homosexuels
16 - Peru Enacts Law to Protect Workers From Sexual
Harassment
Europe
* Cancer du sein / Breast cancer
* Sport
* Assemblée
Européenne pour les Droits des femmes
* FSE
Afrique / Africa
* Les
femmes entrent dans les Droits de la Personne humaine
* African Union
adopts Protocol on the rights of African Women to abortion for the first time in
International Law
* Legal Advocacy a Key Element of Strategy to Stop
FC/FGM
Conference
/ Meeting
* France : Débat " La distinction entre sexe et genre, Une
histoire entre biologie et culture "
* UK : The Right to
Health
***
1 - France
*
Encore une publicité sexiste !
* The OMCT report
pays particular attention to domestic violence in immigrant
communities
***
2 -
Italie :
l'Islam
La communauté musulmane compte officiellement un million et demi de
personnes, auxquelles il convient d’ajouter environ 500.000 immigrés
clandestins. Elle provient surtout d’Afrique et du Proche-Orient et constitue
ainsi le second groupe religieux en Italie, loin devant la petite communauté
juive généralement bien intégrée et qui ne pose pas problème.
A l’heure actuelle, cette immigration islamique, beaucoup plus
récente et beaucoup moins nombreuse qu’en France, ne constitue pas encore un
problème, bien qu’elle intéresse des classes sociales défavorisées. Les
musulmans, qui ont leurs lieux de prière, s’efforçaient jusqu’ici de s’intégrer
et de « s’effacer », sans exprimer d’autre revendication que
l’obtention d’un permis de séjour et d’un emploi et sans afficher en général de
signes religieux d’appartenance susceptibles de choquer le pays d’accueil.
Quelques jeunes filles vont en classe avec le foulard mais cela ne semble faire
l’objet d’aucun rejet : on fait pour l’instant semblant d’ignorer le
problème, dans un pays où la laïcité n’est pas encore entrée dans les moeurs,
puisque la religion catholique est matière d’enseignement, comme on l’a vu
plus haut.
La situation semble cependant en cours
d’évolution négative. D’après des informations recueillies en
cette mi-juin, dans une école maternelle d’un quartier à forte
densité musulmane de Milan (où une jeune Française vient d’inscrire son enfant
dans une classe qui comporte 55% de musulmans), l’activité s’arrête à chaque
heure de prière islamique... Par ailleurs, la presse se fait l’écho de l’émotion
suscitée par le sermon prononcé par l’imam de la grande mosquée de Rome,
vendredi 6 juin, sermon qui exalte l’action « héroïque » des kamikazes
en Israël : ce sermon constituant une « incitation à la
violence », le ministre de l’Intérieur réclame l’expulsion d’Italie de
l’imam. A noter que sa démarche est symétrique de celle du Centre Simon
Wiesenthal de Paris.
En outre, il existe quand même un mouvement de rejet de l’étranger
« extracommunautaire », sous l’impulsion du mouvement raciste et
xénophobe d’Umberto Bossi, chef de la « Ligue du Nord ». Jusqu’à ces
dernières années, M. Bossi affichait même des prétentions séparatistes. Mais la
chute de son score électoral et son ralliement à l’actuelle équipe
gouvernementale ont mis en veilleuse ce projet séparatiste. A l’instar de Le
Pen, Umberto Bossi ne demanderait qu’à expulser les immigrés musulmans, mais
beaucoup plus parce qu’il les considère comme une "pègre" et qu’il les rend
responsables du chômage, que pour des motifs d’ordre
religieux.
***
"Women on Waves" is a non-profit organization dedicated to provide medical information and services. No costs are incurred by the patient. Abortion is the most frequently performed medical procedure in the world. Making abortion illegal does not reduce the number of abortions. It only means that it is done illegally, unsafely and at a very high price, financially as well as physically. As a result of these 'backstreet' abortions every five minutes a woman dies unnecessarily worldwide. By setting sail to countries where abortion is illegal or restricted, "Women on Waves" wants to make the reality of women's need for legal, safe abortion services visible. The project will not be able to solve the problems of Polish women; this is the role and responsibility of Polish decision-makers. To read more about the organization: www.womenonwaves.org
***
5 - Israel : Where is rhe
money?
6 - Palestine : MSF mène des
programmes d'assistance
MSF mène des programmes d'assistance médicale,
psychologique et sociale en Cisjordanie (à Hébron et à Jénine) et dans la bande
de Gaza. Ces soins sont destinés aux civils palestiniens vivant dans les zones
de conflits, à proximité de colonies et d'installations militaires israéliennes.
Dans la bande de Gaza, MSF travaille dans des zones
enclavées où l'accès aux soins manque. A Hébron, les colons vivent au
milieu de la population palestinienne. Le couvre-feu fait
d'Hébron une ville morte et les maisons occupées par des soldats sont
nombreuses. Jénine est le dernier programme ouvert par MSF dans les
Territoires. Là où se dressait le camp de réfugiés :
le "ground zero", une esplanade totalement rasée lors de l'invasion du camp.
Trois villes, trois contextes, trois récits. Celui d'une
consultation psychologique dans la bande de Gaza, de familles à Hébron vivant
dans des maisons occupées et d'un enfant né à un check-point à Jénine.
Retrouvez ces trois récits sur : http://msf.cabestan.com/Go/index.cfm?WL=24&WS=74131_74190&WA=7
***
7 - Iraq
* An Islamic State Wanted for
Safety...
(...) An
Islamic State Wanted for Safety...
"They have
gone into schools demanding that girls only stay there up to the sixth grade,"
says Om Feras, the mother of four children and a full-time homemaker. She and
her female neighbors, who all wear the Islamic headscarf, gather often in each
other's homes and debate the political landscape of Iraq.
"I prefer an Islamic government because crimes will be less, people will be afraid of God and behave well and will not be aggressive with each other," she said. "But we want a moderate Islamic government that doesn't force us to wear hijab (headscarf) or Islamic dress for women or force things on us, but gives us the choice."
Regardless of their political leaning, the women interviewed say they are glad the Baathist regime has fallen. Under the former regime, women who make up half of the city's 5.6 million residents, made up 40 percent of the military and received equal pay in the workplace. But even though they enjoyed freedoms under the Baathist regime that women in many other Islamic countries do not, Rahbiya Mohammed Latif, the head of the Iraqi Women's League, argues that the lack of human rights overshadowed all else.
The league she heads has 50 members and has been active since 1952. Members worked undercover during the former regime to help women overcome financial, political and social conflicts. They aided many women whose husbands were political prisoners. Recently, they have participated in demonstrations for the speedy formation of a new government and met with other women's and political groups.
Latif, 61, was jailed when she was 21 and tortured for six years for her connection to the Iraqi Communist Party, a moderate rival of the radical Worker's Communist Party. Now, after U.S.-led coalition forces ousted Saddam Hussein, anything seems possible to Latif, still a communist and women's rights activist. Her experience in Hussein's prisons has made her a fighter.
She describes life inside the prison. "There was hanging upside down from the electric fan; there was beating by thick cables; there was torture by electric shocks and fingernail extractions."
When she was released, Latif continued to work against the government with the league. The Baathists, who seized power in 1968, implemented reforms breaking away from Islamic traditions through the Iraqi Women's Federation.. Each province had representatives who investigated cases of abuse against women and lobbied for a gender-sensitive interpretation of national laws.
But men ran the state apparatus and filled most of the senior management positions as Iraq remained a largely patriarchal society. The Americans dissolved the federation and a new, rather disorganized, Iraqi women's union is forming under U.S. guidance. The union is planning a conference for July.. Meanwhile, the Supreme Council for the Islamic Revolution in Iraq, a popular Shiite-led Islamist group, seeks to establish a women's committee separate from U.S.-led coalition forces. Many of the religious groups competing for a seat in the new government are likely to require women to cover their heads. Now and during the old regime, women here have had the choice to wear the Islamic headdress.
"We want a clear distinction between religion and state," Latif said from the Iraqi Women's League's makeshift sparse office. "We are demanding that security be preserved. We are looking for and finding those who were executed and jailed during the dictatorship. And we are demanding a women's conference to deal with women's and children's rights," she said.
The returning exile Mohammed criticizes Latif's organization for compromising its secular stance to avoid upsetting Islamic groups. Mohammed says Latif's organization is too soft on Islamic radicals and only pays lip service to secular ideology. Latif, however, insists that the only way to avoid another dictatorship is to elect a pluralistic government representing all religions and ethnic groups in Iraq.
The most urgent issue for women, whether secular or Islamist, however is safety. The fear of abductions and harassment is keeping many women in the house and distant from public debate.
Atta al-Wahab is trained in agricultural husbandry. The mother of two daughters is eager to get out and become part of the reconstruction work in her country. But she's afraid. "I want to go back to work but not in this condition. We're all waiting for safety to return," she said.
Sahar Jalil Mohammed, a 38-year-old divorcee with two small children, says that no matter what type of government fills Hussein's place, women will not be considered equal in this country. Sexist attitudes overshadow equality laws and traditions against women rarely change, she said. She has custody of her children under Baathist laws, but in Iraq, being divorced is shameful. Mohammed is staying clear of political debates.
"I want to run away from my life," she says. "Our social behavior is not like yours. Here in Iraq, it's very difficult. They see the divorced woman as not good," Mohammed said. She says the only way she will obtain her rights is to live in the West.
(Fariba Nawa is a freelance journalist who writes often about women and Islam).
|
Related Material "Climate of Fear:
Sexual Violence and abduction of Women and girls in Baghdad" Background on the Crisis in
Iraq |
|
"Women and girls today in Baghdad are scared, and many are not going to schools or jobs or looking for work. If Iraqi women are to participate in postwar society, their physical security needs to be an urgent priority." Hanny Megally, |
"Women and girls today in Baghdad are scared, and many are not going to schools or jobs or looking for work," said Hanny Megally, executive director of the Middle East and North Africa division of Human Rights Watch. "If Iraqi women are to participate in postwar society, their physical security needs to be an urgent priority."
Human Rights Watch interviewed rape and abduction victims and witnesses, Iraqi police and health professionals, and U.S. military police and civil affairs officers, and learned of twenty-five credible allegations of rape or abduction. The Human Rights Watch report found that police officers gave low priority to allegations of sexual violence and abduction, that the police were under-resourced, and that victims of sexual violence confronted indifference and sexism from Iraqi law enforcement personnel.
The report also found that U.S. military police were not filling the gap when Iraqi police were unwilling or unable to conduct serious investigations of sexual violence and abduction. Human Rights Watch said this inadequate attention to the needs of women and girls has led to an inability, and in some cases an unwillingness, by police to conduct serious investigations. In some cases, reports of sexual violence and abduction to police were lost.
Megally urged that Iraqi and occupation authorities urgently undertake legal reforms, law enforcement training, and health and support services for women. The U.S. should deploy a special investigative unit to investigate sex-based and trafficking crimes against women and girls, until such time as the Iraqi police can take up the responsibility for it.
Cases documented in the report include:
"Iraqi and U.S. military police continue to receive reports of abductions of women but mechanisms are wholly inadequate for processing these cases," Megally said.
For example, on June 17, two young women reported to the U.S. military and Iraqi police that their friend had just been kidnapped. U.S. military police went to the scene of the abduction, but the perpetrators had long-since fled. Iraqi police failed to take a statement from the witnesses and thus no investigation was opened into the abduction of that young woman.
Although the rule of the Taleban in Afghanistan
ended 18 months ago, women in the country are still faced with a huge number of
restrictions in their everyday life. Included among them is a ban on singing in
public, on the radio or on television. "I'm deeply affected by what's going on,"
singer Najiba Samin told BBC World Service's Everywoman programme. "I don't
understand why we can't record our songs and hear them on radio and on
television."
Although Ms Samin is allowed to sing in the Kabul music
school, a gunman has to sit at the doorway just in case extremists decide to
deliver judgment.
"I think what's happened is that the people who were
responsible for the atrocities of the past are in control of this, and they're
doing it all over again," she said. "But I tell myself the fight has to
continue, even though there are people determined to stop us."
'Prisoners in own homes'
Ms Samin's situation is indicative of the problems
facing women in the new Afghanistan. Although TV screens around the world were
filled with images of women taking off the burqa as the Taleban fell, women's
rights agencies are still trying to realise the idea of emancipation in
Afghanistan. They concede there had not been much change. "You can see that
there's an obvious increase of women going to school, or having access to higher
education, and there are some professional women who have been able to go back
to being lawyers or teachers - but I think that is a very, very small step,"
said Rachel Wareham, who works for the German agency Medica Mondial.
"The majority of women are still more or less
prisoners in their own homes. The legal system is not functioning in any area or
any way that protects them or advances them."
Trading in women
And further out of Kabul and beyond the reach of
government, restrictions deteriorate into outright abuse of women's rights. The
province of Shinwari, near the Pakistan boarder, is notorious for opium
smuggling - and also for the sale of women. "I was sold 10 years ago - at the
time I'd had three children from my first husband - but when he took a second
wife, he sold me," one woman said. "He and I grew up together, but after I was
sold he prevented me from seeing the children. My son died. I think his heart
broke after I was forced to leave. I'm not allowed to see my daughter. When I
left my breast used to leak milk. They tore my baby from me."
In
Shinwari women are sold for around $3,000 each - either as punishment or purely
to earn money for their families or first husbands. "We are innocent in this -
we are just like chickens kept and tied," another told Everywoman. "Wherever you
send us, we go."
Punishments
Activist Pawina Heila has tried to raise the issue
with local authorities, but said they have done nothing. "There is no difference
between now and when the Taleban were in control," she told Everywoman.
One woman she knew of fled the home she had been sold to and returned to
her brother's house. But there she was punished. She was first scalded with hot
water, then tied behind a car with a cable, dragged into the desert, and shot.
"These are the lessons women are taught so they go quietly when they're sold,"
she said.
The women's ministry in Afghanistan is - like the rest of the
government - short on authority. The minister Habibi Serabi is under pressure
from both international donors and Afghan women themselves to deliver. "I'm
often faced with this problem... people, particularly men, say that it's custom
and culture." Ms Serabi acknowledged. "But this is not impossible. We can change
the culture and custom but of course it takes time. We have to work very hard,
and also not very quickly. We have to take care with each of our steps." She
added that it was not only Afghanistan's women who needed to be made aware of
women's rights, but also the country's men. "Not only women, but we have to
educate the men too," she stressed. "The men should
know about the rights of women, about human rights, about everything. After
that, maybe they can give women the opportunity to take part in
society."
***
9 - Morocco : Discrimination against
women
***
“… La violence sexuelle a été utilisée comme une arme de guerre
par la plupart des forces impliquées dans le conflit à l’est de la République
Démocratique du Congo. Les combattants du RCD, les soldats rwandais, ainsi que
les combattants des forces qui leurs sont opposées – les Mayi-Mayi, groupes
armés de Hutu rwandais et les rebelles burundais des Forces pour la Défense de
la Démocratie (FDD) et du Front national pour la Libération (FNL) – ont violé
des femmes et des filles au cours de l’année écoulée, de façon fréquente et
parfois systématique.
Dans certains cas, des soldats et des combattants ont violé des
femmes et des filles dans le cadre d’une attaque plus générale au cours de
laquelle ils ont tué et blessé des civils ainsi que pillé et détruit leurs
biens. Ils ont agi de la sorte pour terroriser les communautés et pour les
forcer à accepter leur contrôle, ou pour les punir d’une aide réelle, ou
supposée, aux forces adverses, en particulier s’ils avaient eux-mêmes été
récemment attaqués par ces forces. Dans les cas où une attaque plus vaste ne
s’est pas produite, des individus ou des petits groupes de soldats ou de
combattants ont aussi violé des femmes et des filles qu’ils ont rencontrés dans
les champs, en forêt, le long des routes ou chez
elles.
La guerre qui a ravagé cette région de façon intermittente depuis
1996 a détruit l’économie locale. Poussées par une extrême pauvreté, les femmes
qui fournissaient les ressources pour maintenir leur famille en vie ont continué
à se rendre aux champs afin de cultiver, dans les forêts pour y faire du charbon
ou au marché pour y vendre leurs produits même si de telles activités les
exposaient à la violence sexuelle. Les soldats et les combattants se sont
attaqués à ces femmes et à ces filles ainsi qu’à d’autres qui avaient fui les
combats pour vivre dans des structures temporaires et fragiles, dans la
forêt… »
(Human Rights Watch, du Résumé de « La guerre dans la guerre. Violence sexuelle contre les femmes et les filles dans l’est du Congo », New York, juin 2002)
***
11 - Afrique
du Sud : Le mal de vivre des lesbiennes noires
Dans les townships, les homosexuelles
noires subissent de graves traumatismes liés aux agressions verbales et
physiques dont elles sont quotidiennement victimes. C'est ce qui ressort d'une
étude réalisée par deux chercheuses sud-africaines, "The experiences of stress
and trauma: Black lesbians in South Africa", la première du genre à donner la
parole à cette communauté humiliée. Helena Hewat et Marlene Arndt de la Rand Afrikaans University ont
étudié pendant un an la situation des homosexuelles noires sud-africaines. Elles
ont suivi 16 femmes dans différents townships des banlieues de Johannesburg.
Battues, humiliées, ostracisées, victimes de viols (souvent collectifs) pour les
forcer à "redevenir normales" et "à se comporter en vraies femmes"..., elles ont
fini par se stigmatiser elles-mêmes, trouvant la cause de leurs malheurs dans
leur orientation sexuelle et acceptant leur sort." L'histoire de la femme noire
en Afrique du Sud n'est faite que de dépendance économique, de manque
d'éducation et de respect, de racisme", regrette Wendy Isaack. "Cette violence
que la femme noire rencontre au sein d'institutions comme la police ou la
justice, ainsi que dans le secteur de la santé, est aggravée par le fait d'être
lesbienne." Ici, l'homosexualité est perçue comme "une maladie de Blanc", notent
les chercheuses dans leur rapport. "Les femmes que nous avons rencontrées sont
constamment sous l'emprise du stress car elles ne sont pas acceptées au sein de
leur propre culture. Il est évident qu'elles vivent dans la peur permanente
d'être attaquées et de subir des préjudices", indique Helene Hewat. À
Johannesburg, le Lesbian
and Gay Equality Project se bat pour assurer l'accès à la justice aux
lesbiennes noires victimes de violences et tente d'enrayer les comportements
homophobes en sensibilisant la population.
|
|
|
Teenage pregnancy top reason women don’t finish school |
|
By Niel Villegas Mugas,
Correspondent TEENAGE pregnancy is one of
the major reasons most Filipino women do not finish school.
The State of Philippine
Population 2000 report released by the Commission on Population shows
there are about 4 million Filipino women aged 15 to 19. They account for
the majority of women of childbearing age, who make up 19.4 million of the
total female population in the country. Of this number, the report
revealed, about 7 percent of teenage girls aged 15 to 19 end up becoming
mothers before they turn 20. In rural areas, teenagers are twice as likely
to become pregnant. The United Nations Population
Fund and the Population Commission (Popcom) disclosed that teenage
pregnancies among Filipino women often hold back or end a girl’s
education. Tradition pressures mothers and wives to stay at home to take
care of their children, yet their lack of education limits their ability
to attend to their important needs, the report said.
Executive Director Tomas M.
Osias of the Popcom said the growing number of teenage pregnancies is
already taking its toll on the overall health of the country.
Citing the report, Osias
warned that contrary to popular belief, girls aged 15 to 19 are twice as
likely to die during pregnancy and delivery than older mothers. Moreover,
children born to adolescents and teenagers are more likely to die during
their first five years of life than those born to more mature women.
Osias also stressed that
young girls often resort to abortion. The report said abortion in young
mothers aged 15 to 24 accounts for 17 percent of all cases of induced
abortion in the country. Abortion, he said, exposes women to risks of
death and disability. “Our population will continue
to be young in the coming years, and this means it will continue to be at
risk of a high incidence of teenage pregnancies,” Osias said. “Unintended
marriages and unplanned pregnancies often snuff out the chances of young
people to have a secure future.” Osias added that the large
population of young people is crucial in a developing country such as the
Philippines since changes in the conditions of life depend on their active
participation. |
From : http://www.manilatimes.net/national/2003/jun/24/top_stories/20030624top8.html
***
13 - Japan : NGOs say gender equality
still elusive
LEVEL PLAYING FIELD: NGOs say gender equality still elusive |
|
By KATSURA ISHIBASHI, The Asahi
Shimbun |
A network of nongovernmental organizations criticized the government Monday for not doing enough to promote a society free of gender bias. The group was addressing a report submitted by the government to a U.N. meeting on gender discrimination that began in New York the same day. The Network for Convention on the Elimination of All Forms of Discrimination against Women made the criticism at a news conference in Tokyo. One member of the network said double standards against women still exist in hiring practices, wages and personnel affairs. Another pointed to the plight of foreign minority women in Japan, such as Korean residents and victims of human trafficking. It said inadequate steps had been taken to help these women. ``Since discrimination hurts women emotionally, it must be eliminated swiftly,'' said Yasuko Yamashita, a professor of international law at Bunkyo Gakuin University and a network representative. ``This is something the government and we, nongovernmental organizations, must work to attain.'' The U.N. convention was ratified by Japan in 1985. Signatory nations must submit reports every four years on steps taken against discrimination. Reports submitted by the government in 1998 and 2002 will be examined by the U.N.'s committee at the meeting in New York. In the 2002 report, the government describes its achievements between 1998 and 2002. It cites new laws against child pornography and child prostitution, as well as measures to prevent domestic violence. (...)
|
14 - United States
* The Role of Military Forces
in the Growth of the Commercial Sex Industry
(...) Currently, there are over 1.4 million active duty U.S. military personnel worldwide. It is widely recognized that almost everywhere U.S. troops are stationed there is a concurrent and dramatic growth of the commercial sex industry, which demonstrates profound disrespect for women and causes deep public resentment in the host country, to the detriment of foreign relations.
In 1999 when U.S. forces returned to the Philippines, for example, the number of registered "entertainers" in Angeles City almost doubled, according to a U.S. military newspaper. A Presidential Directive issued on 25 February 2003 by U.S. President George W. Bush stated, "Prostitution and related activities, which are inherently harmful and dehumanizing, contribute to the phenomenon of trafficking in persons, as does sex tourism, which is an estimated $1 billion per year business worldwide." In its 2002 Trafficking in Persons Report, the U.S. Department of State recognized the close link between trafficking and prostitution by acknowledging prostitution as one of the primary reasons for which women are trafficked.
The
Fox investigative report has generated a bipartisan congressional protest in
Washington. "[T]he military is in effect helping to line the pockets of human
traffickers rather than furthering our country's commitment . . . to put an end
to this abomination against humanity," wrote thirteen Members of Congress to
U.S. Secretary of Defense Donald Rumsfeld on 31 May 2002. U.S. military
personnel, as consumers of prostituted women, are effectively and substantially
contributing to the demand for sex trafficking.
Recommended
Actions : Please write to U.S.
President George W. Bush and Secretary of Defense Donald Rumsfeld and urge them
to institute and strictly enforce a zero-tolerance policy prohibiting the
solicitation of prostitution by U.S. military forces around the world. Note the
link between prostitution and trafficking, which has been recognized by the U.S.
Government. Explain that support for the commercial sex industry perpetuates the
abuse of women and undermines efforts to combat sex
trafficking.
|
(President George W. Bush : president@whitehouse.gov) |
|
From : http://www.equalitynow.org/english/direct/hub_dir_action_2301_en.html
On 26 February 2003, Peru enacted comprehensive legislation to prevent and punish sexual harassment (Law No. 27942). The Law applies to public and private employment, educational institutions and military and police institutions. Acts of sexual harassment are defined to include: promises of preferential treatment in exchange for sexual favors; threats requiring behavior that is unwanted and which affects a person's dignity; the use of sexual terms, sexual insinuations, sexual propositions and obscene gestures that are offensive, humiliating, intolerable or hostile; sexual touching or conduct and physical contact that is unwanted and offensive; and hostile or offensive treatment for rejection of the above acts. Private employers are required to adopt measures to train workers about sexual harassment and to remedy any harm caused by such harassment. Employers must ensure that such harassment ceases or they will be required to pay victims restitution. Victims are authorized to institute legal proceedings to end harassment. Public employees, educators, and the military and police who commit acts of sexual harassment are subject to special administrative penalties, and victims are entitled to receive restitution. The Law amends a number of other laws governing various sectors to incorporate provisions to prohibit sexual harassment.
http://www.leyes.congreso.gob.pe/Imagenes/Leyes/27942.pdf
From : IPCI/ICPD List parks@unfpa.org
LES
PARLEMENTAIRES EUROPEENS ATTIRENT L’ATTENTION SUR L’IMPORTANCE DE LA LUTTE
CONTRE LE CANCER DU SEIN – La résolution non contraignante adoptée par le Parlement
européen le 5 juin 2003 demande que la lutte contre le cancer du sein devienne
une priorité de la politique de la santé. Le PE insiste pour que la prévention,
le dépistage, le diagnostic, le traitement et la surveillance des convalescentes
soient améliorés dans l'UE. Information : http://www.euractiv.com/cgi-bin/cgint.exe/1?204&OIDN=1505667
*
* Pour les françaises, s’inscrire à la liste de discussion :assemb.europ.fem@ras.eu.org
* Pour les européennes, s’inscrire à la liste de discussion : assemb.europ.women@ras.eu.org
1 - Pour tous renseignements :
* E mail : assemb.fem.org@ras.eu.org
* Écrire à : Assemblée Femmes FSE C/O Marche Mondiale des Femmes - 104 rue des Couronnes - 75020 Paris ; Tel : 01 44 62 12 34.
2 - Pour s’inscrire à cette journée, et au FSE
Deux possibilités :
* Vous ne venez qu’à l’Assemblée des femmes : envoyez votre inscription par mail à :assemb.fem.org@ras.eu.org ; ou par écrit à :Assemblée femmes FSE C/O Marche Mondiale des Femmes - 104 rue des Couronnes - 75020 Paris. Tel : 01 44 62 12 34.
* Vous désirez assister à l’Assemblée des Femmes
et au FSE : faites votre inscription sur le site du FSE : w w w. f s e - e s f. o rg (un espace en fin de page
pour l’Assemblée des femmes).
Pour les organisations, les frais
d’inscription sont liés d'abord au/à la responsable de la délégation (50 + 5
euros) puis à ses membres (30 + 3 euros). Les euros supplémentaires sont au
titre de la solidarité.
3 - Pour se loger
Pour cette journ é e,nous faisons un appel à hébergements solidaires chez l’habitant pour les nuits du 11 et 12 nove m b re. Nous conseillons à celles et ceux qui participent à l’ensemble du FSE de consulter la liste des hébergements peu chers sur le site FSE.
4 - Pour se restaurer
Tout est prévu sur place pour 2 à 3000 personnes (petits déjeuners possibles)
5 - Pour avoir un stand
Pour avoir un stand le 12 nove m b re, i n s c rive z
- vous sur assemb. fem . org @ ra s . e u
.org
Le Forum Social Européen
* Les débats
Pendant les trois jours du FSE, des débats seront
consacrés à la situation des femmes en Europe, dans les plénières, les
séminaires et les ateliers.
Pour ce qui concerne les plénières,sont
retenus trois débats :
- Femmes et hommes : de l’égalité des droits à l’égalité réelle. Contre la division sexuelle du travail. Pour la liberté des femmes dans la société... ;
- Femmes immigrées, migrants et mondialisation, statut autonome, l’apport citoyen et politique des femmes dans le pays d’accueil, femmes victimes de trafic et de persécutions sexistes ou sexuelles ;
- L’apport du féminisme au mouvement social.
* Pour organiser un séminaire
Il faut être une organisation inscrite au préalable au FSE ; il
faut avoir un ou des partenaires européens (des regroupements seront faits
suivant les salles disponibles) ; la date limite est le 12 septembre. Attention
: le prix des séminaires a été fixé à 200 euros.
Les ateliers sont gratuits
sans conditions de partenariat .
* Pour avoir un stand
S’inscrire avant le 15 septembre 2003 sur : inforga@fse-esf.org. Indiquez simplement si votre organisation souhaite monter un stand. Au moins 300 euros pour 3 mètres/linéaires et pour les trois jours avec tables et chaises.
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Afrique / Africa
* Les femmes entrent dans les Droits de la Personne humaine
au " Sommet de l'Union Africaine"
*
* African Union
adopts Protocol on the rights of African Women to abortion for the first time in
International Law
New
York, July 14, 2003 - On 11 July 2003, the African Union adopted the Protocol on
the Rights of Women in Africa, a supplementary protocol to the African Charter
on Human and Peoples' Rights, which has adopted in 1981. Advancing the human
rights of African women through creative, substantive and detailed language, the new Protocol covers a broad range of human rights
issues. For the first time in
international law, it explicitly sets forth the reproductive right of women to
medical abortion when pregnancy results from rape or incest or when the
continuation of pregnancy endangers the health or life of the mother. In another first, the Protocol
explicitly calls for the legal prohibition of female genital
mutilation.
In
other equality advances for women, the Protocol calls for an end
to
all
forms of violence against women including unwanted or forced sex, whether it
takes place in private or in public, and a recognition of protection from
sexual and verbal violence as
inherent in the right to dignity. It endorses affirmative action to
promote the equal participation of women, including the equal representation of
women in elected office, and calls for the equal representation of women in the
judiciary and law enforcement agencies as an integral part of equal protection
and benefit of the law.
Articulating a right to peace, the Protocol also recognizes the right of
women to participate in the romotion and maintenance of
peace.
The
broad range of economic and social welfare rights for women set forth in the
Protocol includes the right to equal pay for equal work and the right to
adequate and paid maternity leave in both private and public sectors. It also
calls on states to take effective measures to prevent the exploitation and abuse
of women in advertising and pornography.
The rights of particularly vulnerable groups of women, including widows,
elderly women, disabled women and "women in distress," which includes poor
women, women from marginalized population groups, and pregnant or nursing women
in detention, are specifically recognized.
Equality Now, an
international human rights organization, convened a meeting in January 2003 of
African women's rights activists to facilitate a collective review of the draft
and coordinated advocacy for the adoption of a text ; that would truly advance the rights of
African women in international law. Subsequent concerted lobbying of African
governments by non-governmental organizations (NGOs) and networks all over
Africa on a
consensus
text resulted in significant gains to the original draft. The Africa Office of Equality Now, based
in Nairobi, acted as a liaison with the African Union to push for expert
discussion of the Protocol as well as strong NGO representation in the
process.
The
final Protocol is indicative of the achievements that can be made when
governments and civil society use their collective resources to advance the
cause of human rights. "The
adoption of this Protocol marks a significant step forward in promoting the
rights of women within Africa and we hope lays the groundwork for further gains
for all women around the world," said Faiza Jama Mohamed, Equality Now's Africa
Regional Director.
From : Elfriede Harth <eharth@catholicsforchoice.org>
* Legal Advocacy a Key
Element of Strategy to Stop FC/FGM
Legal
Advocacy a Key Element of Strategy to Stop FC/FGM
By Pardiss Kebriaei
Every year, some two million girls are forced to undergo female circumcision/female genital mutilation (FC/FGM), a harmful traditional practice that involves the partial or total removal of female genitals. These girls will join the roughly 130 million others who have endured the practice, which the world is increasingly recognizing as a violation of women and girls' basic human rights.
In
June 2003, government and civil society representatives from each of the 28
African and Arab countries where FC/FGM is prevalent gathered, in
Lawyers
with the Center for Reproductive Rights provided valuable technical expertise at
the conference, drawing from the Center’s previous work on FC/FGM in its 2000
publication entitled, “Female Genital Mutilation: A Guide to Laws and
Policies Worldwide.”
Center lawyers also helped lead discussions about the role of the law in
broader strategies to stop FC/FGM and the necessary elements of a legal
approach. The recommendations
adopted by these groups were brought together in a final conference declaration,
which was hailed by many participants as an important tool for future
advocacy.
To
date, about half of the countries where FC/FGM is prevalent and a number of
industrialized nations with immigrants from affected countries have a specific
law or regulation banning the practice.
Most of these measures came after UN conferences addressing women’s rights held
in Cairo (1994) and in Beijing, China (1995), where FC/FGM received a great deal
of attention as a human rights concern.
Some of these laws have been passed as recently as
2003.
Though it has been difficult to measure the impact of these laws
on overall prevalence rates, social attitudes and behavior relating to FC/FGM,
it is clear that they have bolstered the efforts of activists working to stop
the practice.
For Ken Wafula, a Kenyan lawyer who brought a landmark civil case
in 2000 that prevented the circumcision of two sisters, legal advocacy has been
essential to his efforts to combat FC/FGM.
Wafula, who has also won protective orders for 19 girls facing
circumcision, has seen a decline in FC/FGM rates in Kenyan districts that have
actively used the law to prevent and prosecute
offenders.
In
Meanwhile,
in countries such as
But
as even those who call for legislation prohibiting FC/FGM recognize, such laws
do not address the root causes of this age-old practice and cannot alone deter
families from subjecting their daughters to circumcision. Advocates note that
despite the legal prohibition of FC/FGM in
In order to address the cultural and social foundations of FC/FGM, legal advocacy must be coupled with community-based interventions aimed at raising awareness about the harmful effects of the practice and government programs that enable women to raise their economic, social and political status.
As
the
FC/FGM conference declaration states, “the prevention and abandonment of FGM can
be achieved only through a comprehensive approach promoting behavior change, and
using legislative measures as a pivotal tool.”
In addition, policymakers must craft laws wisely—preserving the
best interests of the child and avoiding further hardships. For example, policymakers should be
mindful of the effects of prosecuting parents involved in the circumcision of
their daughters, which can disrupt family relationships and leave children with
no primary caretaker.
The Center for Reproductive Rights supports legal measures to stop
FC/FGM, but only in tandem with broader initiatives to promote women’s status
and protect their reproductive rights. We will continue to be a strong ally for
activists and women’s groups who push their governments to label this practice a
violation of women and girls’ reproductive rights and adopt legislation that
protects and promotes those rights. The health and lives of millions of women
and girls depend on our collective success.
For More Information: http://www.reproductiverights.org/pub_fac_fgmicpd.html
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***
1) de faire
connaître la vie, l’œuvre et le rôle historique de Louise
Michel.
2)
de favoriser la
recherche sur Louise Michel.
3) de recenser et de promouvoir les initiatives culturelles et éducatives et les travaux scientifiques, historiques et littéraires sur Louise Michel et son œuvre.
4) de publier un bulletin et de faire vivre un site web qui assureront le lien entre les différentes initiatives et leur promotion.
La première assemblée générale
de l’Association internationale Louise Michel se
tiendra
de 14 heures à 18
heures
31 boulevard Théophile Sueur - 93 100 - Montreuil : 33 (0)1 48706162