SEXISME et DROITS
des FEMMES / SEXISM and WOMEN'S RIGHTS : Bulletin 2003 - 6
Cher-e-s
ami-e-s, dear friends,
Ci-joint quelques
courriers. There is some news.
Merci de prévenir si vous ne souhaitez
plus en recevoir;
thanks for
sending an e-mail if you want to cancel :
Sororalement. Sisterly yours.
Michèle Dayras
Forum de
discussion; Newsgroup :
SEXISME et DROITS
des FEMMES / SEXISM and WOMEN'S RIGHTS : Bulletin 2003 -
6
1 - Brésil
* Porto Alegre 2003
* Du côté des jeunes filles
* Le Forum social mondial
2003 du point de vue des femmes
2 - USA
* Protect our reproductive rights...
* Court Blocks Dallas Woman's Deportation, Citing Threat
of Mutilation
3 -
Canada
* Des femmes exigent leur place dans les institutions
démocratiques
* Observatoire sur le
développement régional et l'analyse différenciée selon le sexe
4 - Italie : L'Italie pourrait interdire
la prostitution de rue et réouvrir les
maisons closes
5 - Iran
* Women start to burn thousands of
headscarves and veils
* Mullahs regime condemns a 15 year old
girl / Le régime des mollahs condamne une adolescente de 15 ans !
6 - Iraq : 1991 War Cost Iraqi Women
Rights
7 - Sierra Leone : 'Systematic rape' in
Sierra Leone war
8 - R.D.C. : Les conditions de
changement des comportements sexuels face au Sida
9 - UNAID : Sex workers mobilize to fight
HIV/AIDS
10 - ONU : Events in NY open to all NGOs
* Why is domestic violence a human rights
concern?
* Patriarcat et
mondialisation
12 - Festival / Metting / Theater-
théatre
* Cameroon :
"International festival of cartoon and humor"
* Theater : The
Lysistrata Project Encourages Anti-War Sentiment
13 - Books / Livres
* Working with
Men to End Gender / Travailler avec les hommes pour mettre fin à la violence
liée au sexe
* Cahiers du Genre
* INFO Bulletin-livre
14 - Sites / Web sites
* Anticoncepción de emergencia en Chile -
ampliando su acceso
* Le site internet consacré à Touria Tiouli
* SOS Sexisme : Campagne
internationale / International campaign
***
1 - Brésil
* Porto Alegre
2003
*
* Du côté des jeunes
filles
Le camping de
la jeunesse à Porto Alegre rassemble quelque 20.000 personnes. Auto-organisation
plus efficace que l'an passé, ambiance festive, débats tous azimuts… Oui, mais,
à l'intérieur de cette sympathique communauté provisoire, des jeunes filles
subissent des violences.
http://www.mediasol.org/xarticle.php3?id_article=3121
From : Les Pénélopes info@mediasol.org
*
* Le Forum social mondial 2003 du
point de vue des femmes
***
2 - USA
*
Protect our reproductive rights...
January 28, 2003
Dear Women
Leaders Online Subscriber,
When anti-choice politicians took full control
of Congress last November with the help of the religious right, they declared
that restricting and outlawing abortion would be a top priority. Now
they are redeeming their promise to the religious right.
It is
urgent for the pro-choice majority to speak up and protect our
rights. We are therefore working in partnership with NARAL Pro-Choice
America to mobilize as many activists as possible.
Please
click here to sign up for NARAL Pro-Choice America's free (and
low-volume) Choice Action Network (CAN).
http://207.188.221.246/sub.cfm?email=sexisme@CLUB-INTERNET..FR&fieldname=L9
From: "Women Leaders Online" <activist@democrats.com>
*
* Court Blocks Dallas
Woman's Deportation, Citing Threat of Mutilation
By
Lee Hockstader
AUSTIN, Jan. 2 -- A federal appeals court has temporarily blocked
the deportation of a Dallas woman who says she and her 3-year-old daughter, who
was born in the United States, would be subjected to genital mutilation if she
were forced to return to her native Nigeria.
Calling
female genital mutilation a form of "torture," the U.S. Appeals Court for the
7th Circuit last Friday granted Philomena Nwaokolo's request for a review of her
case to ensure that her toddler daughter is "not forced into exile to be
tortured."
Genital mutilation, an extremely painful
procedure that carries the risk of infection, hemorrhage and sometimes death, is
widely practiced in parts of Nigeria and other African countries.
By equating it with torture, which is prohibited under
international convention, the court presented federal immigration authorities
with what could be a formidable obstacle in deporting African
women.
"It's really a barbaric practice and has now been
recognized as such by the 7th Circuit Court of Appeals," said Morton Sklar,
Nwaokolo's attorney and director of the World Organization Against Torture USA,
based in Washington.
Officials for the Immigration and
Naturalization Service in Dallas would not talk about the case publicly,
referring calls to the Justice Department in Washington. The Justice Department
did not return phone calls seeking comment.
Nwaokolo, 42, a
registered nurse at the Children's Medical Center of Dallas, entered the United
States legally 20 years ago. But she fell afoul of immigration laws two years
later by taking a paid job as a nurse's aide, in violation of her visa
restrictions.
Rather than leave the country in 1986, as she
had agreed to do, Nwaokolo left North Dakota, where she was living at the time,
and resettled in Dallas with her husband, a legal resident, and their newborn
child. She attended nursing school in the early 1990s and has worked as a
pediatric nurse since 1996. During that time, she had three more children,
including Victoria, 3.
She said she dreaded returning to
Nigeria because of the prospect of genital mutilation as well as the political
and economic upheaval.
"Why would you let your daughter go
through this?" she said in a telephone interview. "This is very, very inhumane
and detrimental to human life."
Her efforts to explain the
risks to an immigration lawyer in 1986 were fruitless, she said. "He said he
didn't know what I was talking about," she said. "He just wouldn't
listen."
Nwaokolo said that under Nigerian tribal customs,
she would be regarded as her husband's property, required to live in his village
and forced, with her daughter, to submit to genital
mutilation.
A Christian, Nwaokolo said she would face
particularly strong pressure in her husband's village of Azungwu, which she
said is pagan. "We could not escape it," she said. "She and I would have
to do it -- the women are going to hold me down and they would force me to do
it. It would have to be done on me and Victoria. There's no age
limit."
In 1996, Nwaokolo hired a lawyer and began appealing
to the INS for permission to remain in the country.
Over the
next six years, she filed four motions to reopen her case, including ones
arguing that her circumstances had changed as the result of her daughter
Victoria's birth in October 1999. Her motions were denied.
In its ruling last week, the three-judge appeals court panel said the Bureau of
Immigration Appeals apparently had not considered the threat to Victoria.
Although Nwaokolo has another daughter, Rachel, 17, the court said Victoria was
particularly vulnerable because of her age.
"The government
could never do to these girls in this country what the INS seems all too willing
to allow to happen to them in Nigeria," the court
said.
From: "Gerry
Puelle" <lutherans.at.un@ecunet.org>
***
3 - Canada
* Des femmes exigent leur
place dans les institutions démocratiques
Au Québec, le
mouvement des femmes commence à manifester de l'impatience devant le peu
d'efforts consenti jusqu'ici pour accroître la représentation féminine dans les
institutions démocratiques. Il veut profiter de la réforme de ces institutions
projetée pour obtenir des changements notables et concrets. Cette détermination
ressortait au colloque "De la parole aux actes : regards de femmes sur la
démocratie", qui s'est tenu à Montréal les 24, 25 et 26 janvier 2003, une
initiative du Collectif Féminisme et
démocratie. L'événement a réuni environ
200 femmes - et quelques hommes - de régions, de milieux et de groupes
différents.
Plusieurs questions ont été soulevées à cet important
colloque, qui marque une étape dans le cheminement politique du mouvement des
femmes au Québec.
Lire le reportage intégral sur Sisyphe : http://sisyphe.levillage.org/article.php3?id_article=288
*
* Observatoire sur le
développement régional et l'analyse différenciée selon le
sexe
L'Observatoire sur le développement régional et l'analyse différenciée
selon les sexes (ORÉGAND) est un centre d'information, de recherche, de
formation et d'intervention sur l'évolution, la mise en oeuvre et l'efficacité
des mesures d'analyse différenciée selon les sexes (ADS) ainsi que sur
l'évolution et les changements à apporter aux situations d'inégalités entre les
hommes et les femmes. Il porte une attention particulière à l'incidence des
inégalités entre les sexes sur le développement local et régional.
Site : http://w3.uqo.ca/oregand
From : Nicole Nepton : mailto:nnepton@cybersolidaires.org
***
4 - Italie : L'Italie pourrait
interdire la prostitution de rue et réouvrir les maisons
closes
Quarante-quatre ans après la fermeture
des maisons closes en Italie, un projet de loi se propose d'autoriser l'exercice
de la prostitution dans des appartements : les personnes, hommes ou femmes,
devront être majeurs, s'associer en coopérative et ne pas être plus de trois
par appartement. Par ailleurs, le dispositif se propose surtout d'interdire
le racolage sur la vie publique, des amendes dissuasives (de 200 à 3.000
€) pouvant être infligées tant aux prostitué-e-s qu'à leurs clients. En
cas de récidive, les prostitué-e-s seront passibles de 20 à 60 jours de
prison.
Selon Le Figaro (4-5 janvier 2003),
l'Italie compterait 70.000 prostitué-e-s et travestis, la moitié d'entre
eux au moins seraient des étrangers clandestins et 40 % mineurs. Le projet
de "prostitution légale en appartements" vise bien entendu à "éliminer"
les prostitué-e-s clandestin-e-s qui ne pourront prétendre à "bénéficier"
du dispositif. Le gouvernement imagine que seulement 35.000 personnes se
regrouperaient en appartements et que les autres iront sans doute grossir
le flot de celles qui se prostituent déjà dans les hôtels, nights-clubs
et autres salons de massage.
La gauche s'est vigoureusement prononcée contre le projet de loi. L'Eglise
s'est indignée. Pour l'Osservatore Romano, le projet de loi "ouvre
une brèche dangereuse sans affronter le problème de la prostitution sur
le fond." Quant à la revue des jésuites Civilta Cattolica, elle
se demandait il y a peu si la réouverture des maisons closes sous forme
d'appartements coopératifs ne serait pas après tout "un moindre
mal"!
***
5 - Iran
* Women start to burn thousands
of headscarves and veils
SMCCDI (information Service) January 7, 2003
Reports from main
Iranian cities, such as, Tehran, Esfahan, Hamadan, Ahwaz and Zahedan are stating
about thousands of mandatory headscarves and veils burned by Iranian women
and thrown into main streets and squares from the middle of today's
morning.
This action has, already, take place despite that the protest
action shall start later and that more women will do such action in order to show their rejection of this symbol of
repression and discrimination from the beginning of the evening and start of
dark time.
This symbolic and expressive action was
requested by SMCCDI and broadcasted by most TV and Radio networks located
abroad. The extent of the success of such experimental action has reached level
much further than expected by the Movement.
Iranian Women Brief #58
From: "aiwusa" <aiwusa@yahoo.com>
*
* Mullahs regime condemns a 15 year
old girl / Le régime des mollahs condamne une adolescente de 15 ans !
Mullahs regime condemns a 15 year old girl
to flogging and prison
A court in Tehran condemned a
15 year old girl named Razieh to 50 lashes and a year and half in prison along
with the payment of a three million Toomans fine.
In the mysongenous
dictatorship of the mullahs, a 15 year old girl is considered adult and can be
sentenced to all punishments conceived for an adult. Article 1210 of the
mullahs' civil code considers a girl 9 lunar years (8years and 9 months by the
solar calendar) old as grown up, whereas a boy has to be 15 lunar years
(14 years and 7 months by the solar calendar) old to be considered fully grown
up. Thus it is normal practice under this anti-human regime to include
youngsters and children under the age of 18 to be sentenced to brutal
punishments such as execution, amputation of limbs and flogging in public
.
Referring to the points set forth in the anti-discrimination convention
for women, particularly those which stress the nullification of laws, codes,
traditions or manners discriminatory towards women and all national punishment
codes sowing discrimination against women, the Women's Committee of the National
Council of Resistance of Iran urges all organizations and bodies defending
women's rights to undertake urgent action and pressure the misogynous regime of
the mullahs ruling Iran to halt executions, torture, flogging and other brutal
punishments especially against youngsters and children.
Women's Committee
of the National Council of Resistance of Iran / January 23,
2003
Le régime des mollahs condamne une
adolescente de 15 ans au fouet et à la prison
Un
tribunal à Téhéran a condamné une adolescente de 15 ans, nommée Razieh, à 50
coups de fouet, un an de prison et une amende de trois millions de
tomans.
Dans la dictature misogyne des mollahs, un jeune fille de 15 ans
est considérée adulte et peut être condamnée à tous les châtiments destinés à un
adulte. L'article 1210 du code civil des mollahs considère une fillette de 9
années lunaires (huit ans et neuf mois dans le calendrier solaire) mature, alors
qu'un garçon doit avoir 15 années lunaires (14 ans et 7 mois solaires) pour être
considéré complètement mûr. C'est donc une pratique normale dans ce régime
inhumain de condamner les mineurs à des châtiments violents comme l'exécution,
l'amputation des membres et le fouet en public.
Se référant aux points
stipulés dans la convention contre toutes formes de discrimination envers les
femmes, notamment ceux qui soulignent l'invalidation des lois, de codes,
des traditions ou des usages discriminatoires contre les femmes, la Commission
des femmes du Conseil national de la Résistance iranienne appelle l'ensemble des
organisations et instances de défense des droits des femmes à entreprendre une
action urgente et à faire pression sur le régime misogyne des mollahs en Iran
pour cesser les exécutions, les tortures, les coups de fouet et autres
châtiments violents, spécialement contre les adolescents et les
enfants.
Commission des femmes du Conseil national de la Résistance
iranienne / Le 23 janvier 2003
From :
<womenscommittee@iranncr.org>
***
6 - Iraq : 1991 War Cost Iraqi Women
Rights
Byline
: Robert Collier
Reem Abu Shawarb
looks and acts the picture of the modern Iraqi woman, typical of those who have
long made the country stand apart from its Arab neighbors in the area of gender
equality.
Outgoing, fluent in English, dressed stylishly in form-fitting
pantsuits, the 23-year-old Baghdad University graduate works in an international
aid agency where she fields foreign visitors, male and female, with the smooth
assurance of a Western sophisticate.
All very modern -- until she speaks
her mind. Polygamy is "a good thing," she says, women's rights are "simply
wrong," and the most pressing issue for Iraqi women is the lack of marriageable
rich men.
Shawarb's statements illustrate how Iraqi women have become
transformed by the country's shift in recent years toward religious and social
conservatism -- a trend partly orchestrated by Saddam Hussein's government.
"People have gone back to their traditions," said Shawarb, who works for the
Islamic Relief Agency, a moderate interfaith group based in London that works
with Iraqi Christian aid groups. "Society has been changed from the first Gulf
War (in 1991) to now."
Now, as Iraq waits for a possible U.S.-led
invasion, many women are wondering whether a "regime change" would bring a
revived push for women's rights or a further deterioration in their status.
"Without doubt, Iraqi women have lost many of the achievements gained in
the previous decades," said Nadje Al-Ali, an Iraqi who is a professor at the
Institute of Arab and Islamic Studies at the University of Exeter in Britain and
who has extensively studied the status of women in her country.
NOT
ENOUGH MEN
For Shawarb, who is single, the biggest problem facing Iraqi
women is the shortage of eligible men. "Because of the economic crisis, there
are very few men who have money," she said. "Many girls who are well educated
and beautiful are not married. This is not normal. This is not good."
The solution, she says, is polygamy. "Many Muslim teachers are saying
that the solution is for wealthy men to take several wives. This is a good
thing. It is the only real solution."
Asked if she would become some
man's second or third or fourth wife, she shrugged and said, "Yes, of course."
MINISKIRTS GONE
It's a far cry from the 1970s and 1980s, the
heyday of women's rights in Iraq, when women advanced rapidly in the professions
and could walk down the street in miniskirts. Al-Ali blames Iraq's economic
crisis, caused by war and U.N. sanctions, for the change. Previously available
public services such as free transportation to work, school and child-care
facilities have disappeared, forcing women to return to the home.
"Iraq
has done what governments all over the world have done whenever there's an
economic crisis -- they turn socially conservative," Al-Ali said. "Now the
message is that the real and only role of women is to be mother and housewife,
and they shouldn't be outside."
The change has been dramatically
accelerated by Hussein's turn toward Islam since 1994, a move that many
observers view as a calculated attempt to shore up his domestic power base. He
has been appeasing powerful rural tribes and religious leaders while trying to
rehabilitate himself in the broader Islamic world after launching ruinous wars
against Iran and Kuwait.
Polygamy was legalized for Muslims (it remains
illegal for Christians, who constitute about 4 percent of the population). High
schools were ordered to be segregated by sex. Women are barred from traveling
abroad unless they are accompanied by a male first of kin or are aged over 45.
In addition, a 1990 law removed most penalties for so-called honor
killings, in which women who are suspected of sexual misconduct are killed by
their husbands, brothers or fathers to save the "honor" of the family. The
traditional practice has since become more common.
Even Manal Younes, the president of the Federation of Iraqi Women, the
official women's branch of the ruling Baath Party, now wears the hijab, or
veiled black cloak.
FAR FROM WORST
But for
all the regressive steps, a recent study of Arab nations by the U.N. Development
Program found that Iraq actually scores highest in gender equality. Reasons
include the following:
-- Iraqi law still
mandates equal rights for women in many areas, such as employment and education.
-- Women get six months' paid maternity leave and can opt for six more
months in unpaid leave.
-- Iraq's divorce law, while still favoring the
husband's interests, is the most balanced in the Arab world and requires the
husband to repay his wife's dowry.
-- There are 19 women in the 250-seat
National Assembly -- a proportion exceeded in the Arab world only by Tunisia,
Morocco and Syria.
Sajidah Al-Musawi, the senior female
member of Iraq's National Assembly and one of the country's best-known poets,
points with disdain to Iraq's neighbors: "Women are trusted and considered
first-class humans here, not like in Kuwait and Saudi Arabia, for example."
In Kuwait, the all-male parliament last year voted down a government
proposal to give women the right to vote, and Saudi Arabia's women can neither
vote nor drive and have few legal rights.
But exiles affiliated with the
U.S.-backed opposition tell a different story. They say Hussein's regime has
been an overall disaster for Iraqi women.
"Thousands and thousands of
Kurdish and Shiite women have been raped while in prison, and many have been
sexually harassed because their husbands or fathers or brothers are in the
opposition," said Katrin Michael, a Kurdish exile who is a political researcher
with the Iraq Foundation, a nonprofit group in Washington.
"Iraqi
women's rights are violated all the time," she said. Michael has permanent lung
damage from an Iraqi army chemical weapons attack in the northern town of Galli
Zewa in 1987, when she was a political adviser to the Kurdish guerrillas.
OPPOSITION NO BETTER
But she warns that the anti-Hussein
opposition is no better than the regime in terms of gender equality.
There are few women among leaders of the exile groups or the two Kurdish
groups, the Kurdish Democratic Party and the Patriotic Union of Kurdistan. The
main opposition group representing the nation's Shiite Muslim majority, the
Supreme Assembly of the Islamic Revolution in Iraq, holds attitudes similar to
those of the arch-conservative mullahs in neighboring Iran and is openly hostile
to Western notions of women's rights.
"There are many men in the
opposition who have a controlling, Eastern mentality," Michael said.
She
points out that during the planning for a post-Taliban Afghanistan, the Bush
administration and European governments made sure that two female ministers were
included in the new ruling Cabinet.
"Unfortunately, we have not seen the
United States make any pressure of this type on the Iraqi opposition," Michael
said, citing a State Department-sponsored meeting of opposition leaders last
month at which only three of the 65 Iraqi delegates were women.
Across
the Arab world, feminists have managed some small victories recently.
Both Jordan and Egypt have passed laws giving women the right to file
for divorce -- but not the right to reclaim their dowries. Jordan has raised the
penalties for "honor crimes," and a government committee recently proposed
adding eight women's seats to the 104-member, all-male lower house of
parliament. In Morocco, a new election quota system last year resulted in a
parliament that is 10 percent female.
Michael says Iraq must rejoin this
trend.
"Whatever happens, if there is war, we are very worried that the
situation of Iraqi women may not improve and may even get worse," she
said.
To view this article,
go to: http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2003/01/25/MN215849.DTL
***
7 - Sierra Leone : 'Systematic rape' in Sierra
Leone war
Thursday, 16 January, 2003, 00:13 GMT
The Sierra Leonean people endured
untold atrocities
All sides in Sierra Leone's
10-year civil war committed "widespread and systematic" sexual violence, the New
York-based organisation Human Rights Watch says. Thousands
of women and girls were subjected to individual and gang rape, according to a
report issued by Human Rights Watch on Thursday.
The 75-page document describes
alleged abuses committed by the rebel Revolutionary United Front (RUF), as well
as other rebel, government and international peacekeeping forces. The report - entitled We'll Kill You If You Cry - is based on hundreds of
interviews with victims, witnesses and officials. "We have
documented unimaginable atrocities against women in Sierra Leone," said Human
Rights Watch's Peter Takirambudde. The report says most of
the sexual violence was committed primarily by soldiers of various rebel forces
- the RUF, the Armed Forces Revolutionary Council (AFRC), and the West Side
Boys. The document also examines crimes by government
forces, and gives details of alleged rapes by foreign peacekeepers - including
soldiers from Guinea, Nigeria, Ukraine, and Bangladesh.
Atrocities Sexual violence was characterised by extraordinary brutality, and
frequently accompanied by other abuses against the victim, her family and her
community, according to the report.
"Child combatants raped women who
were old enough to be their grandmothers, rebels raped pregnant and
breastfeeding mothers, and fathers were forced to watch their daughters being
raped," it says. Mr Takirambudde said: "The war in Sierra
Leone became infamous for the amputation of hands and arms. "Rape may not be visible in the same way, but it is every bit as
devastating." About 30,000 people were killed - and many
thousands were maimed - during the conflict between 1991 and 2001.
The United Nations has set up a
Special Court for Sierra Leone to try alleged human rights violations committed
by all parties during the war.
From: Gerry Puelle / To: womenact@yahoogroups.com
***
8 - R.D.C. : Les conditions de changement des comportements sexuels
face au Sida
De retour de la République
Centrafricaine, où il a participé à un dispositif de formation, Jean-Loup
Chaumet propose son approche des conditions de changement des comportements
sexuels.
(...) L'Afrique subsaharienne demeure
aujourd'hui la région du monde la plus touchée par le sida. Cette maladie tue
aujourd'hui plus que les guerres ou le palus. Les 14% de séropositifs de la
République centrafricaine placent ce pays au dixième rang des plus infectés.
Pour ce pays plus grand que la France et le Benelux réunis avec seulement 3,7
millions d'habitants, c'est un homme en uniforme et deux enseignants qui meurent
par semaine. Si l'on se souvient de la phrase du vieux sage Amadou Ampâté Bâ où
lorsqu'un "vieux meurt en Afrique, c'est une bibliothèque qui
disparaît", on rajoutera que lorsqu'un instituteur s'éteint 80 élèves seront
définitivement privés de classe, et le pays de bibliothèques.
(...) J'ai aussi rencontré des personnes séropositives
militantes et organisées (RECAPEV)* qui n'hésitent pas à témoigner et mobiliser
les personnes dans la lutte contre le sida, et malgré la faiblesse de leurs
moyens, leur engagement reste fort, dans un pays où le déni du corps médical
règne. Les grandes campagnes contre le sida n'ont pas donné de résultat, et
si pour la population le sida est bien présent dans sa représentation collective,
il s'associe à la phase finale de la maladie. Donc à la mort, qui dans les religions
traditionnelles relève du domaine réservé des ancêtres et hors du pouvoir des
vivants. Justifiant ainsi un maque cruel d'information sur les modes de transmission
du virus.
La contamination étant essentiellement
hétérosexuelle en RCA, il me fallait trouver les facteurs sociaux et psycho
sociaux sur lesquels agir pour répondre aux objectifs que l'on s'était fixé, à
savoir diminuer l'incidence du VIH/SIDA de façon durable dans la majorité de la
population centrafricaine. La tentation est grande de diaboliser des groupes en
les rendant plus ou moins responsables de la propagation du virus en n'utilisant
pas de préservatif. Dans la relation qu'a la travailleuse du sexe avec son
client, le rapport de pouvoir qui s'instaure entre eux deux détermine lequel
imposera à l'autre sa représentation face à la maladie. Souvent l'homme refuse
l'usage du préservatif, d'ailleurs il n'y en a pas dans les étalages et trouve
toutes sortes de justifications pour ne pas se protéger et protéger ses
partenaires. Entre ces deux acteurs, la domination de l'un sur l'autre augmente
le risque. L'on est tenté de pousser la femme vers son autonomie pour quelle
prenne en charge sa santé. Le facteur de risque augmente lorsque qu'elle est
jeune. L'on conçoit que si la jeune femme consciente du danger possède les
moyens d'imposer l'utilisation du condom, le risque de propagation baisserait
d'autant, mais avec les mêmes chances de réussite si l'homme décidait de
protéger ses rapports sexuels.
D'autres facteurs s'ajoutent comme l'inégalité nord
- sud face à la maladie où une mère séropositive contaminera plus facilement son
enfant si elle est en Afrique, que si elle est européenne (30% contre 5%). Dans
cette logique sanitaire, la présence d'une infection sexuellement transmissible
multiplie de 30 à 50 fois le risque de contamination entre partenaires si l'un
des deux est infecté. En Afrique ces combinaisons de facteurs ne manquent pas,
et ce sont toutes ces situations qui participeront à la propagation de la
maladie. Parmi les facteurs ethnosociologiques sources potentielles de
contamination sanguine, nous ne pouvons ignorer les excisions avec ces lames qui
mutilent à jamais les petites filles [1] et provoquent
la création de cicatrices invalidantes et/ou la soudure partielle des lèvres
obligeant une nouvelle intervention à chaque rapport conjugal. Rapports d'autant
plus contaminants que les plaies sont à vif. (...)
(RECAPEV)* Contact : par téléphone c'est
peut-être compliqué mais c'est le seul moyen direct (seulement 1 heure de
décalage horaire) 00 236 61 73 40 : par courrier le RECAPEV - PNLS - BANGUI
- République centrafricaine ; ou par la rédaction du journal qui
transmettra.
Jean-Loup Chaumet (http://www.reseauvoltaire.net/article8948.html)
From : Réseau Voltaire redaction@reseauvoltaire.net redaction@reseauvoltaire.net
Sommaire
Hebdomadaire du 18 au 24 janvier 2003
***
9 - UNAID : Sex workers mobilize to fight HIV/AIDS
Geneva, 22 January
2003 - While sex workers have been one of the groups most affected by HIV, they
have been mobilized and empowered to become leading advocates and educators
on HIV prevention and care, according to Aurorita Mendoza, Prevention and Vulnerability
Adviser at the Joint United Nations Programme on HIV/AIDS (UNAIDS). "Over the
years, we have witnessed sex workers become one of the biggest mobilizers in
the AIDS response, both on the care and prevention front. Despite this, they
still face many stumbling blocks, including stigma and discrimination, and laws
which criminalize them, and prevent them from receiving needed information and
services," said Ms. Mendoza. She was speaking at a UNAIDS workshop on sex work
and HIV/AIDS, the first of its kind bringing together the UN and sex workers'
associations.
The workshop, a
consultation on sex work and HIV/AIDS, will identify strategies for the UN and
sex worker communities to work together to prevent the spread and mitigate the
impact of HIV/AIDS among sex workers. Representatives of sex work networks and
organizations will discuss effective ways of mobilizing sex workers and
preventing the spread of HIV/AIDS among them.
Many factors increase
sex workers' vulnerability to HIV. While sex work is a global phenomenon, it is
also frequently illegal and, therefore, clandestine. Sex workers are often
victims of stigma and discrimination, exploitation and violence, and have
limited access to health services.
Sex work is also a
significant social and economic sector in many countries. According to the
International Labour Organization's (ILO) estimates, the sex work industry
accounted for more than 2% of gross domestic product in four South-East Asian
countries in the late 1990s.
In countries where
heterosexual intercourse is the main mode of HIV transmission, HIV epidemics
tend to be concentrated initially among sex workers and their clients before
becoming established in the wider population. "Experiences in many countries
show that when HIV infection rates among sex workers rise, it is an indication
that HIV rates in the wider population are very likely to increase unless
effective prevention efforts are introduced," said Ms Mendoza.
Experiences in the
field indicate that sex workers are among those most likely to respond
positively to HIV prevention programmes. Some countries have succeeded in
reducing HIV prevalence among sex workers, such as Bangladesh, Benin, Cambodia,
Dominican Republic, and Thailand, primarily due to policies supporting condom
use with clients and to initiatives directly involving sex workers in condom
promotion.
One of the keys to
successful HIV prevention among sex workers is to involve them directly in the
development and implementation of care and prevention programmes, according to
Mahbooba Mahmood, Project Coordinator of Naripokkho, a sex work organization in
Bangladesh. "Building the capacity of sex workers to take the lead in programmes
that respect human and citizen rights has proven to be one of the most
successful strategies in preventing the spread of HIV. It promotes solidarity,
enables them to reach more of their peers and share their knowledge on health
matters. They no longer need to rely on outsiders, thus giving them increased
control over their own health," she said.
Experts agree that
much can be done to address factors that force men and women to use sex work,
whether formal or informal, as a means of survival, protect the sex workers, and
assist them in leaving sex work, if they so wish. "The ultimate challenge is for
governments to make access to HIV prevention and care available to sex worker
communities, implement policy and legal frameworks that do not discriminate
against sex workers, set up programmes that empower young women, and work
towards eliminating violence against women," said Lin Lean Lim, Manager of the
ILO's Gender Promotion Programme.
The workshop, being
held in Geneva from 21-22 January brings together approximately 35
representatives from 16 countries from the UN, governments, sex work networks,
and sex worker organizations. It is one of a series of workshops focusing on
groups which are particularly vulnerable to HIV. In the Declaration of
Commitment on HIV/AIDS, adopted unanimously at the UN Special Session on
HIV/AIDS in June 2001, governments agreed to make groups at higher risk a
priority in the AIDS response.
From : UNAIDS
/ http://www.unaids.org
***
10 - ONU : Events in NY open to
all NGOs
(...) In the next few days you will
receive information about NGO events planned for the CSW 47th session. To
assist you with travel plans, I alert you to the fact that there are events in
NY open to all NGOs that begin on March 1 and 2. There is a special
International Women's Day event on March 8. We hope you will arrive on Feb
28 and stay through the event March 8 even if you cannot stay the entire two
weeks.
Thanks, and we look forward to seeing
you!
***
11 - International
* Why is domestic
violence a human rights concern?
An excerpt from a paper that examines the implications of
addressing domestic violence as a human rights issue.
By Abhinaya
Ramesh* (Summarized by Janice Duddy)
(...) Domestic violence in the
context of human rights discourse
The concept of human rights evolved
largely from ideas of western political theory about rights of individuals to
autonomy and freedom. Thus the international human rights law evolved to protect
individuals' autonomy vis-a-vis the state. And, it held states responsible for
individual rights and accountable for abuse of those rights.
The
development of human rights has been expressed in terms of 'generations': The
civil and political rights, as the first generation rights; economic, social and
cultural rights as the second generation rights; and the group or people's
rights, which are recently defined as the third generation rights.
Further,
as this development expresses a chronology of rights, it is also held, of course
controversially, as implying a hierarchy of rights. From women's perspective,
however, this development exhibits a commonality: that in its current form, the
rights movement is based on male experiences-experiences of men's struggle in
men's world against the overarching state to assert men's dignity and
humanity(9). Hence this HR movement is unresponsive to women's lives and
risks they face.
Indeed the development of human rights movement, right
from the Universal Declaration of Human Rights, and the three generations of
rights shows that rights are defined as 'belonging to all human beings'
irrespective of gender. However, though international law is gender neutral in
theory, in practice it constituted men and women into separate spheres of
existence--public and private, respectively. Thus men exist as public,
legal entities that enjoy civil and political rights and in a way define the
nature of rights discourse. Women's existence, on the other hand, is
"privatized", thus, seen as existing outside the purview of the state's
obligation. Often women's exclusion from the human rights practice and
discourse, their relegation to the private, has been justified on grounds of
social and cultural specificity of region or a group. Thus, social and cultural
norms, which become grounds for respective states' consistent relegation of
women to private sphere, results in international law being either reinforcing
or replicating exclusion of women's human rights abuses from the public
sphere(10). The effects of this public/private divide in the international
law are more evident in domestic violence, which literally happens in the
private. Many laws are gender neutral, however, their application is gender
biased.
Moreover the economic and social context of its (laws) application
has not been considered seriously by both the governmental and at the same time
non-governmental organizations, all over the world.
Harms suffered by
women at the hands of private individuals or within the family have been placed
outside of the conceptual framework of international human rights. Feminists
have argued that a failing of international human rights norms is in not
recognizing the 'gendered' consequences of their application they render
invisible particular problems suffered by women
Recently, the concept of
state's responsibility has expanded to include not only the abuse directly
committed by itself or by its agents, but also state's systematic failure to
prosecute the actions committed by its agents or the private individuals. This
implies that though the state or its agents may not be responsible for the acts
of violence, its failure to prosecute the abuse was held as
amounting to complicity in it(11).
Moreover, in addition to
holding states responsible for taking action against the human rights abuses
occurring in the private sphere, feminist human rights thinkers argued that
domestic violence should be conceived as a form of torture. Catherine MacKinnon,
a feminist human rights thinker, asks that though torture(12) with cases
of disappearance and murder, is widely recognized as a core violation of human
rights, that inequality on the basis of sex is widely condemned, why is torture
on basis of sex in the form of rape, domestic battering and pornography not seen
as a violation of human rights?(13)
In this regard Rhonda Copelon's
attempt of analyzing characteristics of domestic violence, in the
light of international legal understanding, of what constitutes torture and
cruelty, the inhuman and degrading treatment it entails, is important. She shows
that process, purposes, and consequences of torture and that of domestic
violence are startlingly similar. That whether torture committed in domestic
context or that inflicted officially, does not reduce its intensity of violence,
nor does it demand different standards of judgments and actions on part of
state(14).
Hilary Charlesworth, who argues for women's human rights law,
suggests that the existing international human rights instruments, has both a
separate provision for women's rights (i.e. Convention on the Elimination of All
Forms of Discrimination Against Women, CEDAW), and other general mechanisms
which stressed formal equality of women and men. While this development is
important, it is not, she points out, adequate to address issue of women's
subordination(15) . Recently, non-governmental organizations have begun to
document women's abuse within the context of traditional human rights law.
However, Hillary Charlesworth shows that these efforts are based on and
addressed within that framework of whose 'very structure is built on the silence
of women'. She suggests further that the fundamental problem women face is not
discriminatory treatment vis-à-vis men. Rather it is necessary to raise a larger
problem: that women are in inferior position because they have no power either
in public or private worlds, or in international human rights law. Thus problem
of domestic abuse as a human rights issue will have to be seen as a part of
larger reality of subordination of women--their powerlessness in terms of
defining the human rights discourse.
* Author is
British Chevening Human Rights Scholar. For comments on this paper contact
at: abhinayar@hotmail.com
From : Resource Net Friday File, Issue 110 / <awid@awid.org>
*
* Patriarcat et
mondialisation
Dans le monde entier, bien
qu'à des échelles différentes et sous des formes très diverses, les femmes
vivent une oppression liée au seul fait d'être femme. Une des conséquences elle
aussi mondiale de cette situation, c'est que les femmes travaillent gratuitement
une grande partie de leur temps sans que cela soit considéré comme une
injustice.
Le travail dit domestique -- mais qui pour les femmes
paysannes englobe toute une série de travaux agricoles non payés -- au niveau
mondial sert les intérêts des hommes, mais également ceux de l'économie
capitaliste qui s'appuie sur l'exploitation domestique des femmes pour mieux
imposer ses politiques néolibérales. Le travail gratuit et sous-payé des femmes
permet notamment à l'économie capitaliste de limiter les services publics pour
faire reposer ces tâches sur les femmes et de multiplier les emplois précaires
aux bas salaires destinés en priorité aux femmes.
Dans les pays du Sud,
l'exploitation des femmes est d'une violence particulièrement intense et qui met
directement en jeu leur survie. Elles y sont doublement discriminées, d'une part
en tant que femmes, d'autre part en tant que Noires, Indiennes ou Métisses. En
s'appuyant ainsi sur le racisme et le sexisme, la mondialisation renforce les
rapports Nord-Sud inégalitaires, intensifie l'exploitation et la pollution des
pays du Sud, cherchant à créer indéfiniment de nouveaux marchés et de nouveaux
profits.
Les femmes sont
la moitié de la population
80% des pauvres sont des
femmes
Les femmes réalisent les 2/3 des heures de
travail
Elles reçoivent 1/10 du revenu mondial
Elles possèdent moins de 1/100 de la fortune mondiale
2/3 du
travail effectué par les femmes dans le monde est
gratuit
* la mondialisation élimine tout droit
fondamental à l'alimentation, à 'eau, à la santé, au logement et à l'éducation,
en particulier pour les emmes du Sud où il n'existe généralement aucun filet
social. Face à la isère, les femmes sont les dernières à manger, à se faire
soigner ou à réquenter l'école
* la mondialisation qui détruit les services
de base fait reposer sur les paules des femmes la satisfaction tant bien que mal
de ces besoins dans es régions rurales. Par exemple, ce sont les femmes qui
doivent aller hercher l'eau ou le bois à des kilomètres, ou trouver dans la
nature des ubstituts d'aliments (racines, herbes sauvages, ...) pour que la
famille uisse survivre
* la mondialisation réduit les services
publics à néant dans les pays du ord et ce sont les femmes qui assument
gratuitement les anciennes esponsabilités de l'Etat, comme le soin aux personnes
âgées
* la mondialisation pollue et met en danger la santé des femmes
dans les ommunautés rurales au Sud, car elles sont fréquemment en contact avec
'eau contaminée des rivières pour réaliser les travaux domestiques
* la
mondialisation pille les ressources naturelles et s'approprie les avoirs
ancestraux des femmes du Sud qui dans les régions rurales savent ouvent soigner
avec des plantes
* la mondialisation précarise l'emploi de manière
généralisée au Nord, en attribuant toujours aux femmes les emplois les
plus mal payés et les plus astreignants comme le travail sur appel
* la
mondialisation détruit les économies locales au Sud et produit la migration
forcée des femmes paysannes et leur exploitation dans des travaux
particulièrement pénibles et dangereux comme la vente ambulante, la prostitution
ou l'esclavage domestique
* la mondialisation permet aux
multinationales d'exploiter la main d'oeuvre féminine bon marché et corvéable à
merci au Sud, notamment dans les maquiladoras qui produisent pour l'exportation
(textile, électronique, agro-industrie, ...), qui ne remplissent aucun besoin
local, détruisent l'environnement et interdisent le
syndicalisme
* la mondialisation renforce la violence physique et sexuelle
contre les femmes, notamment parce qu'elle justifie de plus amples interventions
policières et militaires qui par leur caractère intrinsèquement sexiste agressent
les femmes en particulier
Luttons conjointement contre le patriarcat et la mondialisation
!
Pas de révolution féministe sans justice sociale !
Pas d'autogestion
sans abolition de l'oppression des femmes !
Pas d'égalité sans en finir avec
le sexisme !
From : Infokiosk
Féministe
***
12 - Festival / Metting / Theater-
théâtre
* Cameroon :
"International festival of cartoon and
humor"
Dear all
I'm director of Fescarhy "International festival of cartoon and humor". I
noticed the drastic absence of women in this area. If there any that you know.
Please let here be with us this year from 4th to the 12th july 2003 in
Yaounde - Cameroon - Africa.
Find hereby the presentation of the festival
I will be happy to have women candidature; thanks
Happy new year
* Theater
: The Lysistrata Project Encourages Anti-War Sentiment
|
|
At What Price Peace? The
Lysistrata Project Encourages Anti-War Sentiment By: Matthew Murray

|
|
|
Lysistrata, Aristophanes'
classic comedy focusing on a group of women who withhold sex
from their husbands to stop a war, has become the basis for
a worldwide plea for peace instituted by actresses Kathryn Blume and
Sharron Bower.
Blume and Bower have founded The
Lysistrata Project, a worldwide effort to produce readings of the
play in different cities on March 3 to protest the war against Iraq.
They hope to use the humor of the play to address the serious
question, "What can we do on a local level to stop 'diplomacy by
violence' in our world?"
Since the project was announced on
January 6, a number of cities have signed on; among those slated to
host readings of Lysistrata are New York, Seattle, Athens,
Munich, Vienna, and Bern.
For detailed information about The Lysistrata
Project, including how to spearhead a reading in your city, visit
the website www.LysistrataProject.com.
| |
From :
Gerry Puelle
***
13 - Books / Livres
* Working with Men to End Gender / Travailler avec les hommes pour mettre
fin à la violence liée au sexe
* New publication : "Partners in Change: Working with Men to End
Gender-Based Violence" / United Nations International Research
and Training
Institute for the Advancement of Women (UN-INSTRAW) / For more information
please visit: http://www.un-instraw.org/en/resources/publications.html or contact Jeannie Ash de Pou at: jash@un-instraw.org
* Nueva publicación: "Parejas en Cambio: El papel de los hombres en poner
fin a la violencia basada en género (VBG)" / Instituto Internacional
ONU de
Investigación y Capacitación para el asenso de la mujer (INSTRAW -
ONU)" / Para mayores informes, por favor visite: http://www.un-instraw.org/en/resources/publications.html
o contacte Jeannie Ash de Pou a: http://www.un-instraw.org/es/resources/publications.html
* Nouvelle publication: « Partenaires pour le changement:
travailler aux côtés des hommes afin de mettre fin à la violence liée
au sexe » /
L'institut international pour la recherche et l'entraînement pour
l'épanouissement des femmes (INTRAW-ONU) / Pour des renseignements
supplémentaires, veuillez voir :
http://www.un-instraw.org/fr/resources/publications.html
ou contacter Jeannie Ash de Pou at: jash@un-instraw.org
Resource Net "Announcements" Issue 146
From: <contribute@awid.org>
*
* Cahiers du Genre
Dernier numéro paru
n°33 - 2002 : L'égalité, une utopie ?
*
* Bulletin-livre de SOS
Sexisme
Cher-e-s ami-e-s,
Dear friends,
J'ai fait faire un montage, sous forme
de livres, de mes Bulletins électroniques : " Sexime et Droits des Femmes/
Sexim and Women's Rights "
* 5 tomes pour 2001,
* 4 tomes pour 2002.
I have had my electronic letters " Sexism and Women's Rights
/ Sexime et Droits des Femmes " gathered in books; there are
* 5 volumes for 2001
*
4 volumes for 2002.
Auriez-vous la possibilité de me
communiquer les coordonnées des Unités de recherche féministes, des
Librairies et Bibliothèques féministes de votre pays, afin que je leur
envoie des exemplaires ?
Could you please give me the addresses, emails
and telephone numbers of Feminist Research Units, Bookshops and Libraries
in your country, so that I can send them some copies of these
books?
Le prix de revient est de 75 euros/dollars (+ frais d'envoi)
pour 2001 et de 55 euros/dollars (+ frais d'envoi) pour 2002.
The cost
price is 75 Euros/Dollars (+ postage charges) for 2001 and 55 Euros/Dollars (+
postage charges) for 2002.
Pour les femmes des pays en voie de
développement, je propose des tarifs préférentiels très peu onéreux.
For
women from developing countries these books are available at a low
price.
Merci de faire circuler cette information.
Please
forward this information.
Sororalement.
Sisterly
yours
Docteure / Doctor Michèle Dayras
14 - Sites / Web sites
* Anticoncepción de emergencia en
Chile - ampliando su acceso
** Nuevo sitio Web: "Anticoncepción de emergencia en Chile: ampliando su
acceso" / Dirección electrónica: http://www.anticoncepciondeemergencia.cl /
Para mayores informaciones, contacte la Red
de Salud de las Mujeres Latinoamericana y del Caribe (RSMLAC): redsalud@ctcreuna.cl /
Para mayores informaciones sobre la campaña Chilena para la ACE, visite el Foro
de Salud a: http://www.forosalud.cl/anticomp.htm
** New website (in Spanish): "Emergency
Contraception in Chile: improving access to information" / http://www.anticoncepciondeemergencia.cl / For more information, please contact the Health
Network of Latinamerican and Caribbean Women (RSMLAC): redsalud@ctcreuna.cl / For
more information on the Emergency Contraception Campaign in Chile, please visit
the Health Forum website (in Spanish): http://www.forosalud.cl/anticomp.htm
** Nouveau site web (en espagnol): "La
contraception au Chili: augmenter l'accès à l'information" / http://www.anticoncepciondeemergencia.cl / Pour des renseignements supplémentaires,
veuillez contacter le Réseau de santé pour les femmes latino-américaines et des
Caraïbes (RSMLAC)au: redsalud@ctcreuna.cl / Pour des renseignements sur la Campagne pour la
contraception en Chili, veuillez visiter le site: http://www.forosalud.cl/anticomp.htm
En Chile se refuerzan alianzas
en torno a la anticoncepción de emergencia En el país, donde recientemente se
constituyó el Consorcio Chileno de Anticoncepción de Emergencia, con la
participación de numerosas organizaciones no gubernamentales y del área médica,
se han reforzado las alianzas en torno a este método para asegurar la ampliación
de su acceso a todos los sectores de la población que lo requieran.
From : <contribute@awid.org>
*
* Le site internet consacré à Touria Tiouli
* SOS Sexisme :
Campagne internationale / International campaign /
CampaÑa Internacional
***
SOS SEXISME